Impressions of “Area 51: An Uncensored History of America’s Top Secret Military Base,” by Annie Jacobsen

Area 51 is the best institutional history I have ever read.

Annie Jacobsen tells the story of the work done in and around Area 51, a section of the Nevada Test Site used for work the government needs to keep secret. Projects such as AQUATONE, CROSSROADS, GRUDGE, HARRASS, OXCART, and PAPERCLIP come to life through interviews with security guards and generals, de-classified documents and the findings of Presidential inquiries. Jacobson’s work is all the more impressive because of overlapping work by three government agencies that are sometimes rivals — the Air Force, the Atomic Energy Commission, and the Central Intelligence Agencies — and their corporate suppliers, such as EG&G, Lockheed, and Raytheon. Two separate systems of classification are discussed, including one in which the President does not have a “need to know.” Annie frames the work by two events she believes are closely related — the War of the Worlds broadcast and the Roswell crash.

Jacobsen focuses on four great efforts by the United States — recruiting German scientists after the War, testing atomic bombs, building spy aircraft, and reverse engineering “alien” technology. The “alien” technology was primarily Russian, such as with captured MiG fighters as well as Soviet radar installations. Spy planes that traveled high and fast, and were distinctive, included the the A-12 spyplane, an early version of the SR-71 Blackbird, the U-2 spyplane, as well as (since the 1960s) drones. German scientists were recruited primarily for help with the rocketry program, though this program was not flawless. The United States repeatedly and accidentally bombed Mexico with V-2 rockets, and the recruiters did not understand the importance of the Horton flying wing soon enough

The number of people who kept the secrets of Area 51 is astonishing. The figure has to be in the tens of thousands. Jacobson outlines a few reasons. The most obvious is the classification system. The use of disinformation to hide real facts within ridiculous ones is also used. Lastly, there is guilt and self-incrimination.

I was fascinated by the overlapping methods of classification Annie Jacobson described. One is to shuffle a project between agencies or contractors, often under new names. It becomes hard to track a project over time, or request information about a project, if one does not know organizational where it exists or what it is called. Another is to use the two separate systems of classification in the United States. Some forms of Classification require only Presidential action to unclassify. Others exceed the President’s “need to know”. Thus, sensitive or potential controversial work — such as nuclear tests or exposure of retarded children to radiation — can be kept secret.

Another is what I called the “veil of laughter” a decade ago. To use one example, the U.S. Army Air Force hid its jet program by having pilots wear gorilla masks, so that any pilot close enough to confirm a lack of a propeller would have to confirm a gorilla flying a plane. To use another, the Air Force Office of Special Investigations “leaked” information about aliens to hide the actual Air Force drone program. The only individual to actively leak about Area 51, Bob Lazar, appears to have been a victim of this disinformation.

There also was self interest. Some things could not be disclosed without incrimination the people who would leak them. For instance, “safety tests” that exposed civilians to nuclear radiation or missile attacks on other countries. Likewise, the competitive nature of the US military-industrial complex meant that a disclosure of information could help a rival agency. The only known breach of Area 51 during the period of the book was when a worker at a rival defense contractor “accidentally” landed at the Watertown airstrip, for example.

Jacobsen begins the book by teasing a theory of the Roswell crash, and provides it explicitly near the end. She has stated it was provided to her by one or two sources who had a means to know, but it’s striking that nearly every element of it had been documented elsewhere in the book, at least in isolation. Briefly, Jacobsen believes that Soviet-aligned ex-Nazi scientists had taken Jewish children, deformed them, and had them occupy disk-shape “hover and fly” craft launched from a semi-stealth captured long range German bomber that flew from over Alaska. Roswell was chosen as it was a major location in CROSSROADS, the Hydrogen bomb project that Truman attempted to hide from Stalin. In my Roswell theory I speculated we had not disclosed the truth (which I took to be a crash of a German glider piloted by quasi-defected Japanese pilots) because failure to return or disclose Prisoners of War would be a war crime. Jacobsen’s explanation is darker — other ex-German scientists had conducted similar experiments on children for the U.S. government.

Area 51 is the best history of a government program I ever read. It is more balanced than other histories I’ve read of post-WW2 institutions, whether the American university system or the foreign policy elite. If there is a weakness, I wish that Jacobsen’s work on the Roswell crash had been as exhaustively researched as the other programs she discussed.

I read Area 51 in the Audible Edition. An excellent, and recent, long-form interview of Jacobsen by Joe Rogan is available online.

Impressions of “Alpha and Omega,” by Harry Turtledove

Recently I finished Alpha and Omega, Harry Turtledove’s book of the end of the world. I have a soft spot in my heart for Turtledove’s earlier book, Guns of the South. Turtledove’s book is not a lesson in theology, but could be thought of as a secular Lord of the World: a blow-by-blow account of the Eschaton from the perspective of several secular characters, as well as a few religious point of view characters.

But first: a few words about Guns of the South. Guns is an alternate history where time-travelers present General Robert E. Lee with a large truck full of AK-47s, associated parts, and ammunition. The rest of the book is told primarily from the perspective of Union and Confederate war-fighters. I loved Guns of the South because of the relentlessness with which it takes the logic of its initial premise. Second- and third- order effects, such as the Union’s industrial base better ability to replicate parts, are taken seriously. The conclusion is a brilliant combination of historical contingency and historical determinism.

Alpha and Omega is not as good. The book’s blending of apocalypses is original.  Yet Turtledove is clearly better at materialistic history rather than comparative theology. Turtledove does not have more than a surface-level understanding of the differences between Catholicism and Protestantism, as in the scene where a televangelist gives prayers for the dead:

Lester Stark prayed for the victim’s soul and drove on.
p. 46

There are other cases where the Jewish and Islamic distinctions are likewise muddled. Yet there are still some good lines and set-pieces which cleverly play on expectations, such as the origin of the “Messiah”

Chaim knew exactly what he wanted: “Take me instead!”

“What?” The rabbi’s eyebrows came down and together in a scowl that should have petrified Chaim.
p.g 393

The context being a very odd take on Paul:

For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
Romans 5:7-8

and the loneliness of the Messiah:

Before this started, Eric hadn’t worried about the Messiah. He’d never imagined Him as the loneliest guy in town. Judging by Chaim Avigad, that came with the package.
pg. 446

being an unstated commentary on Matthew:

Now from the sixth hour until the ninth hour there was darkness over all the land. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”
Matthew 27:45-46

I wanted more of the historical strengths of Turtledove’s earlier works. When Turtledove writes about history he’s on solid ground, and the result is great:

“Then this is yet the Kingdom of Judah?” he asked.
“This is Israel,” Chaim answered.
“The northern kingdom, the false line, have conquered the true, holy realm?” The ancient Jew sounded horrified.
pg. 432

Plus some of Turtledove’s references to recent history were fascinating:

The 1948 War of Independence saw bizarre things, like Israeli Air Force pilots flying Messerschmidt 109s (Czech-built postwar versions) against Egyptian B-17s and their Spitfire escorts.
pg. 444

Sadly, there’s nothing like Lee’s dialogue in Guns of the South where he discusses the future South Africa’s political situation with time traveling Afrikaners. I enjoyed Alpha and Omega, but it was neither as good as the comedic Tom Stranger series, nor as thought-provoking as Ball Lightning, other fiction books I’ve read recently. If there are sequels to this book, I may not read them.

I read Alpha and Omega in the Kindle edition.

Impressions of “Paul: A Biography,” by N.T. Wright

Recently I read Paul, N.T. Wright’s biography of The Apostle. Paul fits within other books I have read that emphasize the Kingship of Christ in the Kingdom of Israel, the Kingdom of Heaven. Wright emphasizes faithfulness to this King, and the freedom that following the King gives to His subjects. Along the way N.T. Wright reconstructs Paul’s journeys, creating a chronology that is both traditional and revisionist.

Heaven and Earth

The oldest Christian creed we have is the Apostle’s Creed. Paul’s missionary journeys took place about halfway between the first of Christ and the writing of the Creed, in A.D. 120. It concludes:

I believe in the Holy Ghost,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting
.
Amen.
The Apostles Creed

Christians look forward to a resurrected body and everlasting life. Heaven is not promised as a place of living. Though having one’s own body, a physical existence, is promised.

This brings up a distinction between C.S. Lewis, who Wright reminds me of, and Wright himself. Both were Anglican, both had a knack for talking to a Catholic and Reformed audience simultaneously, and both have a delightful British writing style. But there’s a striking difference. Lewis focuses on Christianity as a philosophy, or even cosmic worldview.

The Weight of Glory focuses on dimensional projection, and The Great Divorce on an image of heaven, hell, and purgatory. Yet if there’s a central difference between Wright and Lewis, it’s that Wright emphasizes Christ’s mission in this world, and not a platonic understanding of the next world. Our home is earth, the Kingdom of Heaven is already here in part, and the promise of the future is the resurrection of the dead on a new earth, and not eternal souls living in Heaven. I suspect Wright would state that Lewis’s Christianity was less bodily and more abstract than anything written in the Bible, and that such Platonism was not a legitimate development of doctrine, but a forgetting of the good news of the Bible: the Heavenly Kingship of Jesus Christ. To give a brief illustration, the first mention of “Heaven” in each of the gospels is either announcing Heaven breaking into earth, or Heaven as the location that God lives:

In those days John the Baptist came preaching in the wilderness of Judea, and saying, “Repent, for the kingdom of heaven is at hand!”
Matthew 3:1-2

It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. And immediately, coming up from the water, He saw the heavens parting and the Spirit descending upon Him like a dove. Then a voice came from heaven, “You are My beloved Son, in whom I am well pleased.”
Mark 1:9-11

And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

“Glory to God in the highest,
And on earth peace, goodwill toward men!”

So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.”
Luke 2:13-15

And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’
John 1:32-33

Heaven is not promised as a location for us to live in either the Creed or the gospel text. But the invasion of Heaven into this world, a royal brigandry against the forces of darkness, is:

But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. He who is not with Me is against Me, and he who does not gather with Me scatters abroad.
Matthew 12:25-30

By Faithfulness to the King You Are Saved

The Bible was written for us but not to us — it was written to the Jews and later Romans of the near east thousands of years ago. Understanding its message for us requires understanding how it’s message would have been understood by the people to whom it was written.

This is the approach taken by thinkers like Michael Heiser (Reformed), Taylor Marshall (Catholic), and N.T. Wright himself (Anglican). All argue that it is clear that Christ established a Kingdom during his earthly ministry, and his teachings (and those of other early Christians) should be read in that context. What Christ brought was not a philosophy called Christianity, but a Kingdom that reorganized the Kingdom of Israel into the Kingdom of Heaven — the Kingdom of God. In this way Mormonism — at least in its corporal understanding of the importance of Jesus — is onto something.

A consequence is an sudden ending of the debate around “justification by faith alone” or “justification by faith and works” — the great dispute between the Catholic and Protestant faiths. If Christ’s Kingship is literally true, then the Biblical term “faith” is better translated and “allegiance” or “faithfulness,” and the distinction between “faith” in Christ and working for Christ melts away. The Greek word translated as ‘faith’ — pistis — refers to the faithful obedience of a subject to a king, or a soldier to a commanding officer. Consider the two passages that had been held up by these rival groups of Christians — the message is the same:

What does it profit, my brethren, if someone says he has pistis but does not have works? Can pistis save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also pistis by itself, if it does not have works, is dead.

But someone will say, “You have pistis, and I have works.” Show me your pistis without your works, and I will show you my pistis by my works. You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that pistis without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that pistis was working together with his works, and by works pistis was made perfect?
James 2:14-22

and Paul’s justification “by faith” becomes

We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by pistis in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by pistis in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
Galatians 2:15-16

Faithfulness in bad faith is not faithfulness. Faith in God is not like the Chinese Imperial Religion where the relationship between fully transactional. And faithfulness without obedience is not faithfulness. Though the purpose of works is to climb the ladder of faithfulness to a closer relationship with God.

According to Wright, Paul argue that God’s righteousness refers to His continued upholding the covenant with Israel. God is a conquering Sovereign who upholds a terms of surrender with a lesser party, in spite of repeated breaches by the lesser party. When Paul speaks of righteousness, Wright argues, is not speaking of individual entrance into heaven — but that in spite of Covenant breach by the inferior party (Israel), but superior party (God) would remain loyal. This makes sense to me. The Old Testament description of Covenant is clearly along the lines of an Status-of-Forces or Instrument-of-Surrender, so it makes sense this theme is continued in the New Testament as well.

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by pistis.”

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
Romans 1:6,5:17

Freedom in the Kingdom

A “kingdom” reading of the Bible involves at least two offices Christ establishes — the Queen Mother (Mary) and Prime Minister (Peter). Wright elides the issue, noting that (whatever was said in the Gospel itself) by the time of Paul’s ministry a de facto office of “pillar” had been established that included Peter, as well as James and John

And when James, Cephas [Peter], and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. They desired only that we should remember the poor, the very thing which I also was eager to do.
Galatians 2:9-10

This trio was the group that had witnessed the Transfiguration, or in other words were present at the apparent Constitutional Reform of the Kingdom of Israel into the Kingdom of Heaven, and seemed already at that time to be part of an inner circle:

Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him. Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”

While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” And when the disciples heard it, they fell on their faces and were greatly afraid. But Jesus came and touched them and said, “Arise, and do not be afraid.” When they had lifted up their eyes, they saw no one but Jesus only.

Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.”
Matthew 17:1-9

Paul though at least seems to subvert the new Christian government, whether based on Peter’s Prime Ministership or these “pillars.” He derived his apostleship directly from Christ, and not from the Twelve. This is a challenge to a fully incarnate understanding of the Kingdom, as Paul emphasizes the Sovereign is still God in Heaven:

But I make known to you, brethren, that the gospel which was preached by me is not according to man. For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.
Galatians 1:11-12

Though Paul argues that in doing so he is not subverting the government, but enjoying his “right” as a subject of Christ:

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord? If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord.

My defense to those who examine me is this: Do we have no right to eat and drink? Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas?
1 Corinthians 9:1-5

It is this sort of “freedom” — not a reading of Reformation-era concerns against the Curia, but Paul’s actual position within the Kingdom of Heaven, that he talks about when he speaks of freedom from the law. The Kingdom of Heaven does not have a rule of law by a rule by Christ:

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.
Romans 8:2-4

This is a profound point I did not grapple with before. God is greater than the Covenant, and greater than the Prime Ministership he appointed. Whether in the old or new Israel, the reality of the Covenant and the Papacy are confirmed and not undermined by the righteousness of God in upholding them along with the direct access of the believer to God. Thus when Elijah tried to lift the Covenant, he emphasized the superiority of God over the merely human King of Israel. With Christ, we now have a righteous King, but are left with merely human Prime Ministers — Popes. This is a view — that the Pope is Christ’s Prime Minister, but a Prime Minister who presides over free subjects, is perhaps best reflected in a document Wright does not mention — the Second Vatican Council. Note how the Council not only restates Paul’s message on freedom, but insists on God’s “righteous” upholding of the terms of His kingdom, as God upholds His covenant.

It is in accordance with their dignity as persons-that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility-that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth. However, men cannot discharge these obligations in a manner in keeping with their own nature unless they enjoy immunity from external coercion as well as psychological freedom. Therefore the right to religious freedom has its foundation not in the subjective disposition of the person, but in his very nature. In consequence, the right to this immunity continues to exist even in those who do not live up to their obligation of seeking the truth and adhering to it and the exercise of this right is not to be impeded, provided that just public order be observed.
Dignitatis Humanae, A.D. 1965

The Journeys of Paul

Wright reconstructs Paul’s travels in terms of major political cities in the Empire. A typical pattern of Paul was first to appear in the Jewish synagogue, and then elsewhere in the city:

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day and sat down. And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, “Men and brethren, if you have any word of exhortation for the people, say on.”

Then Paul stood up, and motioning with his hand said, “Men of Israel, and you who fear God, listen:

So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
Acts 13:14-16,42

This is in keeping with the literal Kingship of Jesus Christ, whose arrival is announced to the country he is king of — Israel — and then to the newly liberated areas of the gentiles. While Heiser emphasizes Christ’s kingship over supernatural forces and powers — the Canaanite gods and the like — Wright emphasizes that it is Caesar himself who is now subjugated. Caesar had been called…

A Savior who has made war to cease
and who shall put everything in peaceful order;
and whereas Caesar,
when he was manifest,
transcended the expectations of all who had anticipated the good news,
not only by surpassing the benefits conferred by his predecessors
but by leaving no expectation of surpassing him to those who would come after him,
with the result that the birthday of our God signaled the beginning of Good News for the world because of him
Priene Calendar Inscription, 9 B.C.

From the beginning, the Church used this rhetoric to make an identical but opposite point: the King is here, but the King is Christ.

Wright also addresses the question of the order of Paul’s travels, and where documents were written. The imprisonment traditionally ascribed to Paul’s stay in Rome, Wright places in Ephesus. If so, this is only obliquely referenced as part of the “uproar” mentioned by Luke:

And about that time there arose a great commotion about the Way. For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small profit to the craftsmen…

But when they found out that he was a Jew, all with one voice cried out for about two hours, “Great is Diana of the Ephesians!”

And when the city clerk had quieted the crowd, he said: “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple guardian of the great goddess Diana, and of the image which fell down from Zeus? Therefore, since these things cannot be denied, you ought to be quiet and do nothing rashly. For you have brought these men here who are neither robbers of temples nor blasphemers of your goddess. Therefore, if Demetrius and his fellow craftsmen have a case against anyone, the courts are open and there are proconsuls. Let them bring charges against one another. But if you have any other inquiry to make, it shall be determined in the lawful assembly. For we are in danger of being called in question for today’s uproar, there being no reason which we may give to account for this disorderly gathering.” And when he had said these things, he dismissed the assembly.

After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia
Acts 19:23-24,34-41,20:1

Wright also identifies the Letter to the Ephesians (whose initial line “Paul, an apostle of Jesus Christ by the will of God, to the saints who are in Ephesus, and faithful in Christ Jesus” does not occur in the oldest surviving manuscripts) as a catholic letter, and the same as the supposedly lost Letter to the Laodiceans. Wright’s new chronology of Paul has other implications too. He does not find room in this chronology for some of the pastoral letters, leading the possibility open that either Paul traveled extensively during his pre-trial imprisonment in Rome (possible, as he was a citizen) or even was acquitted. The earliest extra-biblical mentions of Paul are ambiguous here:

Through envy Paul, too, showed by example the prize that is given to patience:
seven times was he cast into chains;
he was banished;
he was stoned; having become a herald, both in the East and in the West,
he obtained the noble renown due to his faith; and having preached righteousness to the whole world,
and having come to the extremity of the West,
and having borne witness before rulers,
he departed at length out of the world,
and went to the holy place,
having become the greatest example of patience.
1 Clement 5:5-7

Another example is Paul’s fundraising efforts to Jerusalem. The Apostle repeatedly mentions this effort in his letters:

But now I am going to Jerusalem to minister to the saints. For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem. It pleased them indeed, and they are their debtors. For if the Gentiles have been partakers of their spiritual things, their duty is also to minister to them in material things. Therefore, when I have performed this and have sealed to them this fruit, I shall go by way of you to Spain. But I know that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.

Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me, that I may be delivered from those in Judea who do not believe, and that my service for Jerusalem may be acceptable to the saints, that I may come to you with joy by the will of God, and may be refreshed together with you.
Romans 15:25-32

but their reference to it by Luke in Acts is brief, does not address the raising of the money, or how the money was received. The brief mission is bracketed by Paul (at trial) saying he had a clean conscience and no one disputed his mission.

This being so, I myself always strive to have a conscience without offense toward God and men.

“Now after many years I came to bring alms and offerings to my nation, n the midst of which some Jews from Asia found me purified in the temple, neither with a mob nor with tumult. They ought to have been here before you to object if they had anything against me
Acts 24:16-19

So what does this mean? I don’t know. Its interesting Paul refers here to the “pillars” as Holy Ones, the same terms used for high-ranking functionaries of God in Daniel when translated to Greek:

‘This decision is by the decree of the watchers,
And the sentence by the word of the holy ones,
In order that the living may know
That the Most High rules in the kingdom of men,
Gives it to whomever He will,
And sets over it the lowest of men.’
Daniel 4:17

This is both a high praise (being compared with angels!) and a subtle knock (like the angels, subject to a higher power). What’s the purpose of including this reference in such a moment? As I said — I don’t know.

Final Thoughts

N.T. Wright’s biography of Paul made The Apostle a fascinating man for me in a way he wasn’t before. I knew the focus on Christ’s Kingship, Paul’s dual identity as both Jew and Roman, and about his travels. But I hadn’t thought to consider the chronology of Paul’s actions, or how the events in Paul’s letter interact with Luke’s recording of similar events.

I read Paul: A Biography in the Audible edition.

Impressions of “The History of the Future: Oculus, Facebook, and the Revolution that Swept Virtual Reality,” by Blake Harris

Two years ago I read Console Wars, Blake Harris’ history of the competition between Nintendo and Sega in the 1990s. Apparently I wasn’t the only one. Shortly after that book came out the leadership of Oculus VR asked Harris to document their efforts. Console Wars follows the men who lead that effort — Brendan Iribe, Jack McCauley, Michael Abrash, John Carmack, and most of all — Palmer Luckey.

The book begins by following Luckey’s initial work hacking together hardware components to attempt to mimic high-end virtual reality systems. The process is classic disruption, focusing on building a somewhat inferior hardware product at dramatically lower costs. Luckey succeeded at the goal, and had the good fortune to be working at the same time that John Carmack (creator of the DOOM franchise) was building and publicizing a ‘test bed’ to allow easy comparison of VR quality. Carmack heard of Luckey’s efforts, highlighted it during an industry conference, and the buzz began.

The second part of the book focuses on the formation of Luckey’s company, Oculus VR. This seems to have been a happy time. The narrative follows Palmer and Brendan primarily. I would have enjoyed learning more about what Carmack was up to, as well as the manufacturing process, but the perspective of these two are still great. Oculus first achieved fame beyond the gaming or VR circles for an extremely successful kickstarter campaign. The blow-by-blow of the creation of that video, which is later recapitulated during a lawsuit, was really fascinating.

The last part of the book is the acquisition of Facebook, and after. There’s actually a few sub-narratives here: the neutering of Oculus’s competitor, Valve. The lawsuit with ZeniMax/Bethesda. And Palmer Luckey being fired for his political activities.

Console Wars concerned Nintendo’s rise to the top of the Console Market, and then her challenge by Sega. At Sega’s best she controlled half of the home console market. Oculus headed off that possibility early on. What Tim Kalinske (head of Sega America) was to Nintendo, Michael Abrash (head of Valve’s VR effort) was to Oculus — a formidable potential competitor. So three days after Facebook acquired Valve, Facebook hired Michael Abrash, and thus (for one man’s generous compensation package) ended a potential competitor.

Throughout the book the relationship between John Carmack and ZeniMax, the company that bought his previous company “id,” is a source of drama. ZeniMax has a poor reputation in the gaming community. The founder lost control of the company to the current CEO, who is a lawyer and not a developer by background. Unfortunately (for the source of drama) Facebook has both plenty of lawyers and plenty of money, so from a corporate perspective the lawsuit seems to have been more important for honor than practical effects.

A more serious change was what appears to have been political reprisals by Facebook against Oculus founder Palmer Luckey, for donating $10,000 to a Trump-associated campaign group in the 2016 election. Non-disclosure and non-disparagement agreements for now keep us from knowing the full truth, but *The Wall Street Journal has a factual analysis of the situation. In case case it seems dangerous to be a conservative in a visible position at Facebook, and Palmer did not last long.

The History of the Future is an enjoyable and fast-paced read about a contemporary corporate history. It’s a worthy follow-up to Console Wars. I read The History of the Future in the Audible edition. An hour long interview with the author on Triangulation is also available.