Summary: The word most Bibles translate as “fide,” “faith,” or “belief” is better translated as “faithfulness” or “allegiance.” Phrases like “repent and believe in me” are offers of amnesty to defeated enemies, who are given the opportunity to join the winning army. Paul was contrasting loyalty to a King with a legalistic parsing of his rules — ain’t no rule of law on the battlefield. The Reformation-era argument over “Faith alone” was a consequence of arguing in Ecclesiastic Latin over translations in Vulgate Latin of Greek terms.
I then called Jesus to me by himself, and told him, that I was not a stranger to that treacherous design he had against me, nor was I ignorant by whom he was sent for; that, however, I would forgive him what he had done already, if he would repent of it, and be faithful to me hereafter.”
Titus Flavius Josephus, The Life of Josephus, circa AD 99
“Repent, and believe in me”
N.T. Wright’s translation, in The Challenge of Jesus
“When I asked my counselors how this might be accomplished, Haman — who excels among us in sound judgment, and is distinguished for his unchanging goodwill and steadfast fidelity, and has attained the second place in the kingdom—
Additions to Esther 13:3
Three phrases summarize much of the Protestant Reformation — Faith Alone! Grace Alone! Scripture Alone! But the translation of these Hebrew Greek concepts — especially pistis as ‘Faith’ or ‘Fide’ and charis as “Grace” or “Gracia” — hide as much of the original meaning as they reveal. For example. the word translated as “fidelity” in describing the evil minister Haman — pistis — is the same word that is translated as “faith” or “belief” when used by Paul in the New Testament.
In Salvation by ALlegiance Alone: rethinking Faith, Works, and the Gospel of Jesus the King, Matthew Bates argues that both sides of the debate around the Protestant Reformation were overly reliant on Latin translations of Paul that did not accurately capture his meaning. That the Catholic faith was proclaimed in Latin, and the Protestant battle cries of Sola Fide and Sola Gracia were in Latin (a language that Paul did not write in, even when writing to Rome) and not in Greek (the language Paul actually used) greatly mislead both sides about the actual meaning of the Paul’s letters on faith and grace.
In short, Bates argues that Jesus and Paul use an extended military-religious analogy of a militant church. Christ is a conquering King. He has gracefully offered us not only terms of surrender, but a position in his military. We must be like Marines seperated from our main force by an enemy counter-attack: wise enough to understand the comamnder’s intent of the orders we received, and faithful to our God and our King. Indeed, “faith” or pistis means loyalty in the practical sense. In the Third Book of Maccabees (which whether or not it is Scripture, shows how Greek was written and understood in the classical Near east) is given by Jews to a foreign royal house!
While these plans were being put into action, some people plotted to injure the Jewish nation by circulating a hostile report against them on the pretext that the Jews were hindering others from practicing their own customs. But the Jews were maintaining goodwill and unswerving loyalty toward the royal house. 3 Maccabees 3:2-3
I’ve argued along similar lines before. On a secular level the writings of Paul provide a guide for a Christian insurgency, and the a Covenant is an explicitly military and political document. My thinking along these lines was greatly expanded by Michael Heiser’s focus on a war extending into the supernatural plane, and Taylor Marshall’s description of Peter as the annotated Prime Minister of the Kingdom. Bates further expands this mental world by describing what “faith” and “grace” actually meant in first century Palestine.
Of course, orders can be interpreted in bad “faith” (where the commander’s intent is malicious ignored), in order to provide a corrupted allegiance. Orders might also be followed without understanding (where the literally execution without reference to commander’s intent can lead to a disastrous outcome). In this, Paul (a former rabbi and a student of famous rabbis) would strongly agree with Rabbi Federow’s defense of rabbinical law: the point is not that a dead body, or bacon, or what-have-you is intrinsically evil, but it is ladder that one can climb actual virtue. Which is to say, we go to boot camp before we can follow the King on the battlefield. Or, as Paul said
But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor.
So Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign. The king loved Esther more than all the other women, and she obtained grace and favor in his sight more than all the virgins; so he set the royal crown upon her head and made her queen instead of Vashti. Then the king made a great feast, the Feast of Esther, for all his officials and servants; and he proclaimed a holiday in the provinces and gave gifts according to the generosity of a king.
Just as the word we read as “Faith” in Greek is pistis, or “Allegiance,” the word we read as “Grace is charis, or gift. But Bates argues that the nature of this “gift” is misunderstood on both a personal and a corporate level. Personally, “faith” is from “grace” precisely because we are offered the opportunity to join a conquering army.
When General Josephus said to the rebel commander, “Repent, and have allegiance in me” he was offering the rebel commander the gift, or grace, of joining his army. This did not mean the rebel had to do nothing. Rather, it mean the alternative to doing the right thing was death. Accept the gift of the opportunity of demonstrating allegiance, or be put to the sword.
Recognizing that Christians are members (distinct specialized units) in the Body of Christ further resolves another Reformation-era controversy. Who is the “us” that is predestined?
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved.
In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom and prudence, having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him.
In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted in Christ should be to the praise of His glory.
The answer: The Body of Christ, the Church: those that work for him
And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
Bates argues that every New Testament verse that speaks of pre-election is corporate, not individual, and is identifying the Conquering Army which the Conquering King leads. Given either bravery or cowardice, any individual can enter or leave an army as he wishes. But the Army has been chosen. The Body of Christ cannot possibly turn away, the military will not ever be dissuaded. But any individual soldier may come and go.
But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.
Now you are the body of Christ, and members individually.
1 Corinthians 12:20-27
But Queen Vashti refused to come at the king’s command brought by his eunuchs; therefore the king was furious, and his anger burned within him.
Then the king said to the wise men who understood the times, for this was the king’s manner toward all who knew law and justice
While Allegiance Alone is a fascinating defense and reinterpretation of “Faith Alone” and “Grace Alone,” the equally Protestant demand of “Scripture Alone” is not present. In one way this is because the theology of Matthew Blake is Christ-centered. The entire book is outlined with the key that the Apostles Creed is the key to understanding the entire Gospel. He considers the Creed, it the equivalence of the Pledge of Allegiance, emphasizing that “believe” in contemporary English is best understood as pistis — allegiance. As the Son is the enthroned King of the Universe, our pledge of allegiance to Him is particularly important:
I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead.
If Sola Fide means we are saved only by our Allegiance, and Sola Gracia reminds us we only have the opportunity to be allegiant because the new King invited us to His Army, what might be the resolution to Sola Scriptura, Scripture Alone?
Perhaps, that it contains the entirety of our general orders, which kept us under guard until the Transfiguration. The presense of Moses, Elijah, Peter, James, and John for the declaration of the Rule of the Son is the most monumental event in the history of the Kingdom of Israel…
Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him. Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”
While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” And when the disciples heard it, they fell on their faces and were greatly afraid. But Jesus came and touched them and said, “Arise, and do not be afraid.”
… since the similar announcement about David’s son, Solomon:
Then King David answered and said, “Call Bathsheba to me.” So she came into the king’s presence and stood before the king. And the king took an oath and said, “As the Lord lives, who has redeemed my life from every distress, just as I swore to you by the Lord God of Israel, saying, ‘Assuredly Solomon your son shall be king after me, and he shall sit on my throne in my place,’ so I certainly will do this day.”
Then Bathsheba bowed with her face to the earth, and paid homage to the king, and said, “Let my lord King David live forever!”
And King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. The king also said to them, “Take with you the servants of your lord, and have Solomon my son ride on my own mule, and take him down to Gihon.
1 Kings 1:28-33
Christianity did not produce a new religion, but revealed historical changes in the history of the unfolding and divinely ordained Kingdom of Israel. The requirements are the same as they have always been. Allegiance to God. What has changed is the historical circumstances. As the true King announced Solomon was the true King, God Himself commanded the disciples to hear Christ.
For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” Yet the law is not of faith, but “the man who does them shall live by them.”
‘Cursed is the one who does not confirm all the words of this law by observing them.’
“And all the people shall say, ‘Amen!’
Bates says what Paul calls “works of the law” are dangerous, because they attempt a legalistic minimal effort to obey the maximum number of orders, ignoring the Commander’s Intent. The problem with a Law-based approach is that perfectly acceptable clarifying questions, such as how we are to determine who is in active collaboration with the Enemy, given the order to deescalate conflicts with both restless locals and irregulars
But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two. Give to him who asks you, and from him who wants to borrow from you do not turn away.
Yet, any sailor or marine who asked follow-up questions about general orders such as:
- Regarding ‘fraternizing with the enemy,’ in what circumstance smight I be allowed to regularly communicate with officers on the general staff of the enemy?
- What, specifically, is the definition of treason? Does it depend on being paid for working against our army? If so, how much?
Such a sailor may not actuall ybe afithful at all!
Earlier I emphasized the same point by a World War II analogy — A “Covenant” is literally an Instrument of Surrender, a “Law” is a “General Order,” and the Conqueror is both the judge and jury over any questions of whether or not you were properly steadfast and followed commander’s intent in executing those orders.
Allegiance Alone is a fascinating book. It fits in with a cluster of books which seek a military/political interpretation of the life of Christ without reducing Jesus to a politician. Rather, all argue the certain types seen in the Old Testament — such as the Kingdom, the King, the Prime Minister, the Queen Mother. We are soldiers in a militant church. And our retirement benefits sound pretty good: we may even good cushy jobs managing angels.
We just passed the 500th anniversary of the protestant reformation, specifically the rupturing of communion between a largely Germanic northern Europe and a largely Romance southern Europe. In some areas, like the nature of the miraculous appearance of the body and blood of Christ in Holy Communion, it seems there was no real disagreement at all, but differently ways of describing the same mystery. In other areas, of course, there were and are disagreements. The New Perspective on Paul, a largely Protestant movement to better understand Paul by paying attention to the meaning of Greek words and phrases Paul used (instead of relying on later Latin commentaries) may have opened up another area of agreement.