Category Archives: islam

Qur’an 18: The Cave

The eighteenth chapter of the Qur’an emphasizes God’s greatness, and His use of all of His creation to reach your soul. Not only the Torah, or the Psalms, or the Gospels, but popular stories (including this Lectionary!) proclaim his goodness. The Lord has given you the Rock, the Fish, the Life of the World — just stay focused on him, use these signs for what they are, and proclaim this good news to others.

Readings

Entrance Antiphon:

And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre (that is, Hebron) in the land of Canaan.
Genesis 23:19

A Reading, from the Book of Genesis:

And the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

So the LORD God said to the serpent:

“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
Genesis 3:13-14

A Song, from the Psalms:

The mountains skipped like rams,
The little hills like lambs.
What ails you, O sea, that you fled?
O Jordan, that you turned back?
O mountains, that you skipped like rams?
O little hills, like lambs?

Tremble, O earth, at the presence of the LORD,
At the presence of the God of Jacob,
Who turned the rock into a pool of water,
The flint into a fountain of waters.
Psalms 114:4-8

A reading from the Letter of St. James

Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit”; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. Instead you ought to say, “If the LORD wills, we shall live and do this or that.” But now you boast in your arrogance. All such boasting is evil.
James 4:13-16

Hallelujah, Hallelujah

I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”
John 6:51

Hallelujah, Hallelujah

A Reading, from the Holy Gospel According to Luke

Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”

But He said to him, “Man, who made Me a judge or an arbitrator over you?” And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.”

Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”‘ But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’

“So is he who lays up treasure for himself, and is not rich toward God.”
Luke 12:13-21

Communion Antiphon

Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it.
John 11:38

A Qur’anic Homily

God controls time. This is vital for understanding the spiritual sense of scripture. The cave that Abraham acquired for Sarah is the one that Christ freed Lazarus from. The gulf of time means nothing to the Lord, nor do man’s plans for the future

Do not say about anything, ‘I will indeed do it tomorrow!’ without, ‘God willing.’ And when you forget, remember your Lord and say, ‘Maybe my Lord will guide me to more akin to rectitude than this’
Qur’an 18:23-24

Consider Christ’s parable of the foolish man, prompted by someone asking for more inheritance from his brother. The interlocutor demanded more land, more of a Garden of Eden, without even realizing the Living Water was right besides him, Water sent from God through the Wind:, the Word from the Lord through the Spirit:

Draw for them the parable of the Life of this World: like the Water We send down from the sky. Then the earth’s vegetation mingles with it. Then it becomes chaff, scattered by the Wind. And God has power over all things.
Qur’an 18:45

Draw for them the parable of two men for each of whom We had made two gardens of vines and We had surrounded them with date palms and placed crops between them. Both gardens yielded their produce without stinting anything of it. And We had a stream gush through them.
Qur’an 18:32-33

A wise ‘poor’ man realizes his blessings, and the ‘rich’ man harms himself most through his greed. The worship of Mammon besides God had left the foolish rich man condemned and helpless:

Why did you not say when you entered your garden, ‘As God has willed! There is no power except by God!’ If you see that I have lesser wealth than you and children, maybe my Lord will give me better than your gardens and He will unleash it upon bolts from the sky, so that it becomes a bare plain. Or its water will sink down, so that you will never be able to obtain it.’

And ruin closed in on his produce and as it lay fallen on its trellises he begin to wring his hands for what he had spent on it. He was saying ‘I wish I had not ascribed any partner to my Lord.’ He had no party to help him besides God, nor could he help himself. Qur’an 18:39-41

In the proper perspective — God’s perspective — the mountains themselves move. They are built up and torn down. Every false god — Money, Fame, Pride — will fall leaving only the soul, and God:

The day We shall set the mountains moving and you will see the earth in full view, We will muster them and We will not leave out anyone of them. They will be presented before your Lord in ranks: “Certainly you have come to Us just as We created you the first time. But you maintained that We will not appoint a tryst for you.’
Qur’an 18:47-48

This is not to say that Money, Fame, and Pride weren’t created by God. Surely, they were as much as Satan, Iblis, the Devil. But these things are not helpers, and the evil they cause is from the wrong orders. If Iblis had been at Eve’s feet from the beginning we would not experience the wrong ordering of our sinful world. As it is, that serpent will be at the feet of another pair of man and woman — Jesus and Mary — who will crush its head:

When We said to the angels, ‘Prostrate before Adam,’ they prostrated, but not Iblis. He was one of the jinn, so he transgressed against his Lord’s command. Will you take him and his offspring for masters in My stead, through they are your enemies? How evil a substitute for the wrongdoers!
Qur’an 18:50

Other Stories

The stories from the bible, in their spiritual meaning, are parables. Whether or not they physically happened, or whatever their full historical context, we are supposed to understand a deeper meaning through them

We have certainly interspersed this Lectionary with every kind of parable for the people. But man is the most disputation of creatures. Nothing has kept these people from believing and pleading to their Lord for forgiveness when guidance came to them, except that the precedence of the ancients come to pass for them, or that punishment come to them, face to face.
Qur’an 18:54-55

To this end, in the eighteenth chapter the Qur’anic author includes several popular stories, such as

In the same way, last Sunday my priest worked Home Alone into the homily. The spiritual sense of scripture can be made easier to understand using these works. Because all good things point to God. For instance, take the story of the search for the Fountain of Youth, with its Fish…

So when they reached the confluence between them, they forgot their fish, which found its way into the sea, sneaking away. SO when they had passed on, he said to his lad, ‘Bring us our meal. We have certainly encountered much fatigue on this journey.’

He said, ‘Did you see?! When we took shelter at the Rock, indeed I forgot about the fish — and none but Satan made me forget to mention it! — and it made its way into the sea in an amazing manner!

He said, ‘This is what we were after!’ So they returned, retracing their footsteps.’
Qur’an 18:61-64

The world was made God, and the world points to God.

The Rock provides shelter. The Fish provides a meal. And the things that point to them — the Shelter of the Rock — are good, and right. But the Shelter is not a Master. Indeed, Satan will trick you into forgetting about the object of your love — God – the Real – and distract you into false gods, into idols, things less real than the Real.

Or consider the Sleepers of Ephesus, a story of how God protected persecuted Christians by allowing them to sleep (with a pet dog!) in the safety of a Cave:

When the youths took refuge in the Cave, they said ‘Our Lord! Grant us mercy from Yourself and help us on the rectitude in our affair.’

So We put them to sleep in the Cave for several years…

You will suppose them to be awake, though they are asleep. We turn them to the right and to the left, and at the threshold their dog stretching its forelegs. If you come upon them, you will surely them to flee from them and will be filled with a terror of them…
Qur’an 18:10-11,18

The Cave can be a place of safety, protected by the Rock. Or it can be a grave. The difference is if you worship the Rock, or the Cave – if you worship God, or a creature.

Keep God first, kneel when you should kneel, be in the proper order

There, all authority belongs to God, the Real. He is best in rewarding and best in requiting.
Qur’an 18:44

Conclusion

God is patient. Be patient with God. And one day, you will see Him face to face, like a friend. Pray, do what you should in remembrance of Him, praise Him with other believes. Just love Him, and not the glittering that surrounds Him

Content yourself with the company of those who supplicate their Lord morning and evening, desiring His Face, and do not loose sight of them, desiring the glitter of the life of this world. And do not obey him whose heart We have made oblivious to Our remembrance and who follows his own desires, and whose conduct is profligacy.
Qur’an 18:28

Every good book, every good story, every good thing sings of the Lord. There is no end to the instruction that you have available to you. The Torah, the Psalms, the Gospels, popular stories, and this Lectionary all point to Him:

Say, “If the sea were ink for the words of my Lord, the sea would be spent before the words of my Lord are finished, though We replenish it with another like it.”
Qur’an 18:109

Now go, and evangelize in your own words, be that good thing that points to God:

Say, “I am just a human being like you. It has been revealed to me that your God is the One God. So whoever expects to encounter his Lord, let him act righteously and not associate anyone with the worship of his Lord.”
Qur’an 18:110

Qur’an 17: The Night Journey

The seventeenth chapter of the Qur’an, the “Night Journey,” emphasizes the role of the Holy Spirit as a guide, even for Christ. One of the most “Arian” chapters of the Qur’an, “Night Journey” presents a remarkably different explanation for the Trinity than common in Catholicism, Orthodoxy, or Protestantism. The different persons of the Trinity exist to show that none by God — the first person of the Trinity serves as guide.

As the Qur’an appears to be a set of homilies, this chapter begins with a series of readings it appears to be based on. I am not sure what of the specific rules for creating Syriac liturgies in the 6th or 7th centuries, so I am using a contemporary Catholic pattern: three readings (one from the Old Testament, Epistles, and Gospels), a Psalm, and then short one-sentence ‘antiphons.’ To me, “Night Journey” makes the sense sense if read while keeping these readings in mind.

Readings

Entrance Antiphon:

And it shall come to pass, as soon as I am gone from you, that the Spirit of the Lord will carry you to a place I do not know; so when I go and tell Ahab, and he cannot find you, he will kill me. But I your servant have feared the Lord from my youth.
1 Kings 18:12

A reading, from the Book of Deuteronomy:

When you besiege a city for a long time, while making war against it to take it, you shall not destroy its trees by wielding an ax against them; if you can eat of them, do not cut them down to use in the siege, for the tree of the field is man’s food. Only the trees which you know are not trees for food you may destroy and cut down, to build siegeworks against the city that makes war with you, until it is subdued.
Deuteronomy 20:19-20

A Song, from the Book of Psalms:

Let the heavens rejoice, and let the earth be glad;
Let the sea roar, and all its fullness;

Let the field be joyful, and all that is in it.
Then all the trees of the woods will rejoice

before the Lord.
For He is coming, for He is coming to judge the earth.
He shall judge the world with righteousness,
And the peoples with His truth.
Psalms 96:11-13

A reading, from the St Paul’s Second Letter to the Corinthians:

Therefore, since we have such hope, we use great boldness of speech— unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
2 Corinthians 3:12-18

Hallelujah, Hallelujah

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.
John 14:6

Hallelujah, Hallelujah

A reading, from the Holy Gospel According to Matthew:

Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”

Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”
Matthew 26:36-41

Communion Antiphon:

Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness.
Luke 4:1

A Qur’anic Homily

The Arians, who denied that Jesus was the same substance as God, nonetheless believed Jesus was God. According to the Ulfian Creed:

I believe in only one God the Father,
the unbegotten and invisible,

and in his only-begotten Son,
our Lord and God,
the designer and maker of all creation,
having none other like him

Therefore, there is one God of all,
who is also God of our God;
and in one Holy Spirit, the illuminating and sanctifying power

Arians believed in the Father, Son, and Holy Spirit, the oneness of God, and also that all three persons in the Trinity were God.

They question you concerning the Spirit. Say, ‘The Spirit is the Word of my Lord, and you have not been given of the knowledge except a few.’
Qur’an 17:85

It is in this context that the Qur’an’s blessings upon the Holy Spirit, for carrying Christ make the most sense:

Immaculate is He who carried His servant on a journey by night from the Sacred House of Prayer to the Farther House of Prayer whose environs We have blessed, so that We might show him some of Our signs. Indeed, He is the All-hearing, the all-Seeing. Qur’an 17:1

Outside the Qur’an, there is unanimous agreement that the “Farther House of Prayer” is the top of Mount Zion, God’s Holy Mountain. To me it makes the most sense the “Holy House of Prayer” is the Garden of Gethsemane, where Christ shed blood in prayer and gave the most heart-rending of all prayers to his Father and God. But just as the Holy Spirit led the Son into the wilderness, so it led Him to Caiaphas, to Pilate, and the proclamation that He is the Truth.

This was necessary, according to the Qur’anic author, because no one can guide themselves. Even Christ was guided by the Spirit, and Christ himself was offered as a guide to the people of Israel. But Israel rejected him, and became due to the Word:

Whoever is guided is guided only for his own soul, and whoever goes astray, goes astray only to its detriment. No bearer shall bear another’s burden.

We do not punish until We have sent an apostle. And when We desire to destroy a town We command its affluent ones. But they commit transgression in it, and so the Word becomes due against it, and We destroy it utterly.
Qur’an 17:15-16

This difference between being guided by God and being guided by oneself can be thought of as Books — the Word of the Lord and the word of the self. Lord, protect me from being guided by my own book separate from yours:

We have strapped every person’s register to his neck, and We shall bring it out for him on the Day of Resurrection as a book that he will find wide open. ‘Read your book! Today your soul suffices as your own reckoner!’
Qur’an 17:13-14

Instead, guide me with your Word, the Gospel, which you sent down with the Truth:

With the Truth did We sent it down, and with the Truth did it descend, and We did not send you except as a bearer of Good News and a warner. We have sent the Lectionary in parts so that you may recite it for the people a little at a time, and We have sent it down piecemeal.
Qur’an 17:105-106

The disciples could not stay away with Christ. He invited them to prayer in that holy house of prayer — the garden — and it was too hard for them. But He still asks us to pray with him, and through the liturgy of the hours we are still able to.

Maintain the prayer from the sun’s decline till the darkness of the night, and the dawn recital. The dawn recital is indeed attended.

And keep vigil for a part of the night, as a supererogatory for you. It may be that your Lord will raise you to a praiseworthy station.
And say, ‘My Lord! Admit me with a worthy entrance, and bring me out with a worthy departure, and render me a favorable authority from Yourself!’
Qur’an 17:78-80

Christ exhibited perfect humility, asking the Lord to forgive those who persecuted him, and teaching his disciples to do likewise:

Lower the wing of humility to them mercifully, and say, ‘My Lord! Have Mercy on them, just as they reared me when I was small!’ Your Lord knows best what is in your hearts. Should you be righteous, He is indeed most forgiving toward penitents.
Qur’an 17:24

This is not to say — in the Qur’anic author’s view — that intercession is possible. But prayers for others show the humble and contrite heart desired by the Lord. It is for the reason that the Qur’an stresses the blessings Christ received during the Passion — “so that We might show Him some of Our Signs” — as opposed to the Catholic view of Christ’s merit’s directly saving others:

The friends of the King of the Universe were not won in the Qur’anic author’s view by the Passion, though the Christ showed compassion on them in the passion:

And Say, ‘All praise belongs to God, who has neither any offspring, nor has He any partner in sovereignty, nor has He made any friend out of weakness,’ and magnify Him with a magnification.
Qur’an 17:111

Given God’s greatness, the appropriate response of man is humility. God is without limits:

Indeed, your Lord expands and tightens the provision for whomever He wishes. He is indeed a well-informed observer of His servants.
Qur’an 17:30

And Christ’s mission was not only to the humans, but even the trees. One was cursed, another became the Cross:

When We said to you, ‘Your Lord indeed encompasses those people,’ We did not appoint the vision that We showed you except as a tribulation for the people and the tree cursed in the Lectionary. We warn them, but it only increases them in their outrageous rebellion.’
Qur’an 17:60

Every thing responds to God according to its capacity and God’s will. From the smallest microbe to the greatest angel, God is the origin and purpose of creation:

The seven heavens glorify Him and the earth, and whoever is in them. There is not a thing but celebrates His praise, but you do not understand their glorification. He is indeed all-forbearing, all-forgiving.
Qur’an 17:44

Yet there’s a dialectic at work too: all glorify God, but God created all in different degrees of greatness. Not all prophets are as great as David, not all books as great as the Psalms:

Your Lord knows best whoever is in the heavens and the earth. Certainly We gave some prophets an advantage over the others, and We gave David the Psalms.
Qur’an 17:55

It is hard for men to keep this in mind: the overwhelming greatness of God, the total diversity of creation. But God can. God understands the way that Christ can minister to both the trees and the creatures, but not but an angel: for (according to the Qur’anic author) it would be one like an angel who would minister to angles, and one like a man (or a tree) who would minister to men and trees:

They say, ‘We will not believe you until you make a spring gush forth for us from the ground. Or until you have a garden of date palms and vines and you make streams gush through it. Or until you cause the sky to fall in fragments upon us, just as you have averred. Or until you bring God and the angels in front of us. Or until you have a house of gold, or you ascend into the sky. And we will not believe your ascension until you bring down for us a book that we may read.’

Say, ‘Immaculate is my Lord! Am I anything but a human apostle?! ‘Nothing has kept these people from believing when guidance came to them, but their saying, ‘Has God sent down a human as an apostle!’ Say, ‘Had there been angels in the earth, walking around and residing, We would have sent down to them an angel from the heaven as an apostle.’
Qur’an 17:90-95

The use of dialectics (only one God but a Trinity, only one Book for many scriptures, only one creation but multiple levels of creation) can be rejected or accepted by men. But in this it is no different than the world itself. There’s a Truth that created it and that came into it. Man’s irritation at the subtlety of God’s creation is not the fault of God, but may be the doom of man. For the Lord casts a veil over the heart of those who reject His wisdom:

When you recite the Lectionary, We draw a hidden curtain between you and those who do not believe in the Hereafter, and We cast veils on their hearts, lest they should understand it, and a deafness into their ears. When you mention your Lord alone in the Lectionary, they turn their backs in aversion.
Qur’an 17:45-46

God is the beginning and the end, the maker and destroyer of all. Literalist atheists mock basic promises like the next world by asking how physics would work, how souls would enter dead bodies, now a world without death can also have feasts (and digestion). The promise of God is more wonderful than the scoffers can imagine.

They say, ‘What, when we have become bones and dust, shall we really be raised in a new creation?’ Say, ‘You should become stones or iron — or a creature more fantastic to your minds!’ They will say, ‘Who will bring us back?Say, ‘He who originated you the first time.’ They will nod their heads at you and say, ‘When will that be?’ Say, ‘Maybe it is near! The day He calls you, you will respond to Him, praising Him, and you will think you remained only for a little while.’

Did your Lord prefer you for sons, and adopt females from among the angels? You indeed make a monstrous statement!
Qur’an 17:40

I think the natural Catholic reaction to the Qur’an’s rejection of intercessors is one of sadness — is there really no opportunity to help each other? But the Qur’an emphasizes the hopefulness of this. Like Calvinists who despair of the wickedness of man’s heart, the Qur’an emphasizes that it is through God that we can have a hope. Men, according to the Qur’anic author, would turn their back to each other:

Say, ‘Even if you possessed the treasuries of my Lord’s mercy, you would withhold them for the fear of being spent, and man is very niggardly.’
Qur’an 17:100

And fall for each other’s tricks:

They were about to beguile you from what God has revealed to you so that you may fabricate against Us something other than that, whereat they would have befriended you. Had We not fortified you, certainly you might have included toward them a bit.
Qur’an 17:73-74

But it is from God that we have more compassion than we can imagine, and more hope than we deserve

Conclusion

The seventh chapter of the Qur’an is thematically concerned with the Holy Spirit leading Jesus from the Garden to Mt Zion.  In the Qur’anic theology, Jesus is a member of the Trinity, along with the Holy Spirit and God (the Father).  The Qur’anic author was writing near the extinction of the Arian creed, and his separation from other believers seems to pain him.

Tell My servants to speak in a manner which is the best. Indeed, Satan incites ill feeling between them, and Satan is indeed man’s open enemy.
Qur’an 17:49-53

But the Qur’an denies that Christ’s role was intercessory.  The Qur’an casts the Passion as exemplary and doxological, rather than sacrificial.   The Word and the Holy Spirit, who along with God are called “the all-Hearing and all-Seeing,” are either creations or God or emanations of God, not persons of God.  Ultimately Unitarian and Modernist, the Qur’an preaches a faith which is not the Catholic faith.

Qur’an 16: The Bees

God creates things, in time. God is the God of promise, while Satan is the devil of the eternal meaningless now. Wait, it will not be long, but as quick as the twinkling of a star, or an eye. The present is made real in the past and the future, as the Spirit brings the Word of the Lord.

Of all the chapters in the Qur’an so far this is the closest to poetry, the closest to Scripture.

The hint half guessed, the gift half
understood, is Incarnation.
Here is the impossible union.
Of spheres of existence is actual
here the past and future
Are conquered, reconciled
T.S. Elliot, The Dry Salvages

Readings

A reading, from the Book of Ecclesiastes:

The end of a thing is better than its beginning;
The patient in spirit is better than the proud in spirit.

Do not hasten in your spirit to be angry,
For anger rests in the bosom of fools.

Do not say,
“Why were the former days better than these?”
For you do not inquire wisely concerning this.
Ecclesiastes 7:8-10

A song, from The Psalms:

He sends the springs into the valleys;
They flow among the hills.
They give drink to every beast of the field;
The wild donkeys quench their thirst.
By them the birds of the heavens have their home;
They sing among the branches.
He waters the hills from His upper chambers;
The earth is satisfied with the fruit of Your works.

He causes the grass to grow for the cattle,
And vegetation for the service of man,
That he may bring forth food from the earth,
And wine that makes glad the heart of man,
Oil to make his face shine,
And bread which strengthens man’s heart.
Psalms 104:10-15

A reading, from the First Letter of St. Paul to the Corinthians:

Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet.

For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”

“O Death, where is your sting? O Hades, where is your victory?”

The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
1 Corinthians 15:51-58

Hallelujah, Hallelujah

He who is slow to wrath has great understanding, But he who is impulsive exalts folly.
Proverbs 14:29

Hallelujah, Hallelujah

A reading, from the Holy Gospel According to St. Matthew

“You have heard that it was said,
‘An eye for an eye and a tooth for a tooth.’

But I tell you
not to resist an evil person.
But whoever slaps you on your right cheek,
turn the other to him also.
If anyone wants to sue you and take away your tunic,
let him have your cloak also.
And whoever compels you to go one mile,
go with him two.
Matthew 5:38-41

A Qur’anic Homily

Patience is from God.

Near the start of the fifteen chapter is an idyllic scene, a farmer with his cattle:

He created the cattle,
in which there is warmth for you and uses,
and some of them you eat.

There is in them a beauty for you
when you bring them home for rest
and when you drive them forth to pasture.

And they carry your burdens to towns
which you could not reach
except by straining yourselves.

Your Lord is indeed most kind and merciful.
Qur’an 16:5-7

This patience, this time is spent on God’s creation of the feminine: the water, the pasture, the fruits:

It is He who sends down water from the sky; from it you get your drink and with it are the plants wherein you pasture your herds. With it He makes the crops grow for you ad lives, date palms, vines, and fruits of all kinds. There is indeed a sign in that for people who reflect.
Qur’an 16:10-11

And the masculine: the mountains, the hills, and stars:

He cast firm mountains in the earth lest it should shake with you, and streams and ways so that you may be guided — and the landmarks — and by the stars they are guided.
Qur’an 16:15-16

The multitude of the blessings, given by God through time, leads to an irony. There are so many blessings that patience — infinite patience would be needed even to enumerate them:

If you enumerate Gods blessings, you will not be able to count them. God is indeed all-forgiving, all-merciful, and God knows whatever you hide and whatever you disclose.
Qur’an 16:18-19

Whereas the lack of patience leads to ghastly horrors. Men kill baby girls because they wanted baby boys, now, sooner. Thank God for the Mary’s family, that Mary’s namesake was not treated by her father like Moses was by the Pharaoh!

And they attribute daughters to God — immaculate is He — while they have what they desire! When one of them is brought the news of a female, his face becomes darkened and he chokes with suppressed agony. He hides from the people out of distress at the news he has been brought: shall he retain it in humiliation, or bury it in the ground! Behold, evil is the judgment that they make.
Qur’an 16:57-59

This is the underlying unity in Moses’s “eye for an eye” and Christ’s “turn the other cheek.” One can get the justice one is owed. But through patience is Godliness, exceeding mere justice with justice and mercy

If you retaliate, retaliate with the like of what you have been made to suffer, but if you are patient, that is surely for the steadfast.

So be patient and you cannot be patient except with God. And do not grieve for them, nor be upset by their guide. Indeed, God is with those who are Godwary and those who are virtuous.
Qur’an 16:126-128

And yet, this patience from human perspective does not mean that God tarries. The age of a nation’s dominance is but a day to God:

By God, We have certainly sent to nations before you. But Satan made their deeds seem decorous to them. So he is their master today and there is a painful punishment for them.

We did not send down the Book to you except that you may clarify for them what they differ about, and to guidance and mercy for those who have faith.
Qur’an 16:63-64

And the Hour — the hour of judgment — will occur as rapidly as the twinkling of an eye:

To God belongs the Unseen of the heavens and the earth. The matter of the Hour is just like the twinkling of an eye, or shorter. Indeed, God has power over all things.
Qur’an 16:77

Have faith in God, have patience in God. He formed you, slowly and fast, like any parents know:

God has brought you forth from the bellies of your mothers while you did not know anything. He invested you with hearing, sight, and the hearts, so that you may give thanks.
Qur’an 16:78

Impatience is the root of disbelief. We do not see with our own eyes the dead walk, and so we assume it cannot happen. But the Hour approaches, and God resurrects whom He will:

They swear by God with solemn oaths that God will not resurrect those who die. Yes indeed it is a promise binding upon Him, but most people do not know.
Qur’an 16:38

Polytheism can be thought of as a lack of patience. No one says that Mammon the God of Wealth can raise the dead, or has a garden at the end of time, but the benefits of worshiping money appear right now. (Note also, for what its worth, God referring to God, a Lord referring to a Lord):

God has said,

“Do not worship two gods. Indeed, He is the One God, so be in awe of Me.”

To Him belongs whatever is in the heavens and the earth, and to Him belongs the enduring religion. Will you, then, be wary of other than God?
Qur’an 16:51-52

But people think the lack of immediate punishment means they can keep secrets from God, and the lack of obvious miracles mean the absence of God. Both are arrogant attitudes that separates the soul from God:

Undoubtedly, God knows whatever they hide and whatever they disclose. Indeed, He does not like the arrogant. When they are asked, “What is is that your Lord has sent down?,’ they say, ‘Myths of the ancients.”
Qur’an 16:23-24

The love of impatience, the root of polytheism, can be Satanic. Satan’s goal is to steal the past and the future from the soul, leaving it in a perpetual, endless Now. The false gods — money, pride, wealth, and so on — will fall away, even from the sinner. Their will will not be done. God will be worshiped. Or the self. None other.

When the polytheists sight their partners, they will say “Our Lord!” These are our partners whom we used to invoke besides You.: But they will retort to them: “You are indeed liars!” They will submit to God on that day, and what they used to fabricate will forsake them.”
Qur’an 16:86-87

This is what makes the promise and hope of Abraham so striking. Abraham lived a complete life, aware of the past in the Chalcedees, and the promise of the future. God is a God of Promise, the God of patience, and Abraham patiently lived in that promise:

Indeed, Abraham was a nation, obedient to God, a hanif, and he was not a polytheist. Grateful for his blessings, he chose him and guided him to a straight path. We gave him good in this world, and in the Hereafter he will indeed be among the righteous. Therefore, We reveled to you,

“Follow the creed of Abraham, a hanif, who was not a polytheist.”
Qur’an 16:120-123

As a chapter, The Bees is one of the most natural. The lessons are part of the natural religion that should be available to all, even without supernatural revelation, as long as one can see and think.

God sends down water from the sky with which He revives the earth after its death.

There is indeed
a sign in that for people who listen.
There is indeed
a lesson for you in the cattle:

We give you to drink pure milk,
pleasant to those who drink,
from what is in their bellies,
from between waste and blood.
And from fruits of date palms and vines
you draw wine and goodly provision.

There are indeed
signs in that for people who exercises their reason.
Qur’an 16:65-67

And not just cattle, God sends the bees and cares for them. Be patient with the Lord:

Have they not regarded the birds disposed in the air of the sky: no one sustains them except for God. There are indeed signs in that for people who have faith.
Qur’an 16:79

And not just birds. Consider all the good works — the architecture, the honey, the society — even God grants bees as they work in time. Consider how much more you can accomplish, surely God loves you as much as a bee:

And your Lord inspired the bee: “Make your home in the mountains and on trees and the trellises that they erect. Then eat from every fruit and follow meekly the way of your Lord.” There issues from its belly a juice of diverse hues, in which there is a cure for the people. There is indeed a sign in that for people who reflect.
Qur’an 16:68-69

The Author

The Bees is fascinating because maybe no chapter since The Heifer is as confusing as to authorship. The writer uses Trinitarian formulas to describe the Gospel:

He sends down the angels with the Spirit of His Word to whomever He wishes of His servants: “Warn that there is no god except Me; so be wary of Me.”
Qur’an 16:2

And yet the post-Christian influence is there — both because the author suggests questions be directed to the “people of the reminder”:

We did not send before you except as men to whom We revealed. Ask the People of the Reminder if you do not know with clear proofs and scriptures. We have sent down the Reminder to you so that you may clarify for these people that which has been sent down to them, so that they may reflect.
Qur’an 16:43-44

And more on the nose, the author rejects the view that a previous non-Arab speaker is the true source of his teaching:

We certainly now that they say, “It is only a human that instructs him.” The language of him to whom they refer is non-Arabic, while this is a clear Arabic language.”
Qur’an 16:103

And to whom the Lectionary (qur’an) is, at least in some form, already present:

When you recite the Lectionary, seek the protection of God against the outcast Satan. Indeed, he does not have any authority of those who have faith and put their trust in their Lord. His authority is only over those who befriend him ad those who make a partner.
Qur’an 16:98-100

Is this one author or two? A Trinitarian who looks at Christians as similar to Jews, and is associated with a non-Arabic teacher? I don’t know. And what to claim of the ongoing, Trinitarian revelation that is inspiring the author:

When We change a sign for another in its place — and God knows best what He sends down — they say, “You are only a fabricator.” Indeed, most of them do not know. Say, the Holy Spirit has brought it down duly from your Lord to fortify those who have faith and as a guidance and good news for those who submit.
Qur’an 16:101-102

I don’t know. In my mind there is a picture of a decaying post-Arian community struggling with the lost of the sacraments. An Arab deacon, a genius, giving homilies after training for a Syriac monk, but neither able to celebrate the sacraments.

Maybe that is all an illusion.

Conclusion

The sixteenth chapter of the Qur’an, The Bees, is a meditation on patience. As with other chapters it makes the most sense when taken as a homily that integrates multiple passages of the Old and New Testaments. The author refers to the Qur’an as an already existing book, and also refers to another teacher who may be his direct inspiration.

The river is within us, the sea is all about us;
The sea is the land’s edge also, the granite
Into which it reaches, the beaches where it tosses
It hints of earlier and other creation:
The starfish, the hermit crab, the whale’s backbone;
T.S. Elliot, The Dry Salvages

Qur’an 15: The Rock

Everything can rise or fall. Some things fall like a rock. Sometimes, the rock is thrown.

In the fifteenth book of the Qur’an, the author dwells on the imagery of falling or casting down. These words can be used for things expelled from heaven like demons or punishments. They can also be used for blessings given by heaven. Implicit in all of this are how the imagery of the Rock is used in the Bible: to describe God, Christ, Peter. Given the era of the extinction of the Arian sacraments that the Qur’an was written in, the Qur’anic author may be contemplating the blessing and curses given to the community of believers by Peter’s successors — the Popes. Or how the same God who could be the Rock of faith could be associated with a church that the Qur’an denies exists.

Readings

A reading, from the Book of Genesis

When the morning dawned, the angels urged Lot to hurry, saying, “Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city.” And while he lingered, the men took hold of his hand, his wife’s hand, and the hands of his two daughters, the Lord being merciful to him, and they brought him out and set him outside the city. So it came to pass, when they had brought them outside, that he said, “Escape for your life! Do not look behind you nor stay anywhere in the plain. Escape to the mountains, lest you be destroyed.”

Then Lot said to them, “Please, no, my lords! Indeed now, your servant has found favor in your sight, and you have increased your mercy which you have shown me by saving my life; but I cannot escape to the mountains, lest some evil overtake me and I die. See now, this city is near enough to flee to, and it is a little one; please let me escape there (is it not a little one?) and my soul shall live.”

And he said to him, “See, I have favored you concerning this thing also, in that I will not overthrow this city for which you have spoken. Hurry, escape there. For I cannot do anything until you arrive there.”

Therefore the name of the city was called Zoar.

The sun had risen upon the earth when Lot entered Zoar. Then the Lord rained brimstone and fire on Sodom and Gomorrah, from the Lord out of the heavens. So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.

But his wife looked back behind him, and she became a pillar of salt.
Genesis 19:15-26

A song, from the Psalms

The Lord lives!
Blessed be my Rock!
Let the God of my salvation be exalted.

It is God who avenges me,
And subdues the peoples under me;

He delivers me from my enemies.
You also lift me up above those who rise against me;
You have delivered me from the violent man.

Therefore I will give thanks to You, O Lord, among the Gentiles, And sing praises to Your name.
Psalms 18:46-49

A reading from the First Letter of St. Paul to the Corinthians:

Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. But with most of them God was not well pleased, for their bodies were scattered in the wilderness.

Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; nor complain, as some of them also complained, and were destroyed by the destroyer. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.
1 Corinthians 10:1-11

Hallelujah, Hallelujah

The prayer of the humble pierces the clouds,
and he will not be consoled until it reaches the Lord;
he will not desist until the Most High visits him,
and does justice for the righteous, and executes judgment.
Sirach 35:17

Hallelujah, Hallelujah

A reading from the Holy Gospel according to St. Matthew:

He said to them, “But who do you say that I am?”

Simon Peter answered and said, “You are the Christ, the Son of the living God.”

Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Then He commanded His disciples that they should tell no one that He was Jesus the Christ
Matthew 16:15-20

A Qur’anic Homily

Gates are defensive structures. The Gates of Hell cannot over a rock, when a heavy enough Rock is sent down on a mission.

Angels are sent down to do God’s will, but messengers like Peter were sent down with warnings:

They said, ‘O you, to whom the Reminder has been sent down, you are indeed crazy! Why do you not bring us the angels if you are truthful?!’

We do not send down the angels except with due reason, and then they will not be granted any respite.

Indeed, We have sent down the Reminder, and, indeed, We will preserve it.
Qur’an 15:6-9

Heaven has Gates too. But while the prayers of the faithful can penetrate them, the wicked cannot — and would not even believe if they saw:

That is how We let it pass through the hearts of the guilty: they do not believe in it, and the precedence of the ancients has already passed.

Were We to open for them A gate of the heaven so that they could go on ascending through it, they would surely say, ‘Indeed, a spell has been cast on our eyes; indeed, we are a bewitched lot.
Qur’an 15:12-14

Heaven also has Towers, towards that produce Fire. Many prophets have seen this fire and been welcomed in, but the demons fear and tremble:

Certainly We have appointed towers in the heaven and adorned them for the onlookers, and We have guarded them from every outcast Satan, except someone who may eavesdrop, whereat there peruses him a manifest flame.
Qur’an 15:16-17

Messengers like Peter are sent down like rain for the people, to give them the living water:

There is not a thing but that its source are with Us, and We do not send it down except in a known measure.

And We send the fertilizing wends and send down water from the sky providing it for you to drink and you are not maintainers of its resources.
Qur’an 19:21-22

But as Peter is a rock with a mission, to break down the gates of hell, the heaviness of the wicked instead consigns them away from paradise. They are like Lot’s wife, who will be left as a rock salt:

[Abraham] said, ‘O messengers, what is now your errand?’

They said, ‘We have been sent toward a guilty people, except the family of Lot. We will indeed deliver all of them, except his wife, We have ordained, will indeed be among those who remain behind.

So when the messengers came to Lot’s family, he said, ‘You are strangers,’

They said, ‘Indeed, we bring you what they used to doubt. We bring you the truth, and indeed we speak truly. Take your family in a watch of the night and follow in their rears, and none of you should turn around, and proceed as you are bidden.’ We apprised him of the matter that these will be rooted out by dawn.
Qur’an 15:57-66

For the wicked their greatest ‘triumphs will become their undoing, their elevations are instead their lowest points. The Fire for them is not redemptive but destructive.

The Qur’anic author teaches that these signs and symbols are given as a lesson. Both Peter and Lot’s wife were rocks, it was their relationship with God which determined what kind of rock they would be.

The rocks to the wicked will be their doom and torment

By your life, they were bewildered in their drunkenness. So the Cry seized them at sunrise, and We made its topmost part its nethermost, and rained on them stones of shale.

There are indeed signs in that for the percipient. Indeed, it is on a standing road, and there is indeed a sign in that for the faithful.
Qur’an 15:72-74

But for the righteous, the Rock will crash the gates of hell, and enter them into Paradise:

Indeed, the Godwary will be amid gardens and springs.

“Enter it in peace and safety!”

We will remove whatever rancor there is in their breasts; brothers on couches — facing one another — therein neither weariness shall touch them, nor will they be expelled from it.
Qur’an 15:45-48

The Speaker

Throughout my reading of the Qur’an I’ve there’s a mystery that doesn’t quite go away. Who is the speaker? The closest in narrative composition to the Qur’an is the Book of Jubilees, where the speaker is obviously a group of angels

And thereupon we saw His works , and praised Him, and lauded before Him on account of all His works; for seven great works did He create on the first day.
Jubilees 2:3

But it seems unusually clear in this chapter (or I’ve just begun noticing it), that Creation is split between the royal “We”…

Indeed, it is We who give life and bring death and We are the inheritors.

Certainly We know the predecessors among you and certainly We know the successors, and indeed it is your Lord who will resurrect them. He is all-wise, all-knowing.

Certainly We created man out of a dry clay from an aging mud, and We created the jinn earlier out of a piercing fire.
Qur’an 15:23-27

And God, as in this doublet where creation is ascribed to both “We” and “your Lord”:

We did not create the heavens and the earth and whatever is in between them except with consummate wisdom, and indeed the Hour is bound to come. So forbear with a graceful forbearance. Indeed, your Lord is the all-Creator, the all-Knowing.
Qur’an 15:85-86

If “We” are another creator, it is a creator who is not God, at least according to the Qur’anic author:

So proclaim what you have been commanded, and turn away from the polytheists. We will indeed suffice you against the deriders — those who set up another Deity besides God. Soon they will know! Certainly We know that you become upset because of what they say. So celebrate the praise of your Lord and be among those who prostrate, and worship your Lord until certainty comes to you.
Qur’an 15:94-99

But if the Royal We is not God, nor can it be Christ as commonly understood:

Certainly We gave Moses the Book and followed him with the apostles, and We gave Jesus, the son of Mary, clear proofs and confirmed him with the Holy Spirit. Is it not that whenever an apostle brought you that which was not to your liking, you would act arrogantly; so you would impugn a group, and slave a group?
Qur’an 2:57-58

At this point my thought is that the Royal We are either a group of angels specifically tasked with Creation, or else Jesus Son-of-God, distinct from Jesus Son-of-Mary. Presumably that answer is to be found in whether the Royal We ever bow, but even that is not clear, as Christ himself came in the form of a servant…

When your Lord said to the angels, ‘Indeed, I am going to create a human out of a dry clay from an aging mud. So when I have proportioned him and breathed into him of My spirit, then fall down in prostration to him.

Thereat the angels prostrated, all of them, but not Iblis: he refused to be among those who prostrated.

He said, ‘O Iblis! What kept you from being among those who have prostrated?’

Said him, ‘I will not prostrate before a human whom You have created out of a dry clay form an aging mud,.

He said, ‘Begone hence, for you are indeed an outcast, and indeed the curse shall lie on you until the Day of Retribution.’
Qur’an 15:28-34

The last time I noted this question of the Royal We’s identity in the Qur’an is in the Qur’anic chapter that references a letter of St Peter, and this chapter is called “The Rock.” I don’t know what to make of this for now.

Conclusion

The Qur’anic author believed that some not-quite-Divine entity or entities co-created the universe with God, and in that universe they send down blessings and curses to man. These things sent down — from rain to apostles– are not ends in themselves, but signs that should point the heart toward God. Men are naturally impatient and want definite proof — but man’s ability to doubt means he can always talk himself out of every evidence, and by the time of the final judgment, too much will be revealed for the wayward man to take.

Qur’an 14: Abraham

The fourteenth chapter of the Qur’an, Abraham, contrasts two would-be intercessors: Abraham and Satan. They are contrasted twice in the Gospels, and have parallel, if opposite, roles in the Bible: Abraham’s faithful leadership of Sarah lead to the birth of Isaac: Satan’s faithless leadership of Eve lead to humanity being expelled from the Garden. Abraham’s obedience to God was tested during the sacrifice of Isaac, where it triumphed: Satan’s disobedience to God led him to being destroyed in the end. Abraham is our father in faith — Satan is the father of lies.

Readings

A Reading, from the Book of Genesis:

Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

And the woman said to the serpent, “We may eat the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.'”

Then the serpent said to the woman, “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.
Genesis 3:1-6

A Song, from the Psalms:

Blessed is the man
Who walks not in the counsel of the ungodly,
Nor stands in the path of sinners,
Nor sits in the seat of the scornful;

But his delight is in the law of the Lord,
And in His law he meditates day and night.

He shall be like a tree
Planted by the rivers of water,
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper.
Psalms 1:1-3

A Reading, from the First Letter of St. Peter:

Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear.

Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.

For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.
1 Peter 3:1-6

A Reading, from the Holy Gospel according to John:

“I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. I speak what I have seen with My Father, and you do what you have seen with your father.”

They answered and said to Him, “Abraham is our father.”

Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. You do the deeds of your father.”

Then they said to Him, “We were not born of fornication; we have one Father—God.”

Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. Why do you not understand My speech? Because you are not able to listen to My word. You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.
John 8:37-44

A Qur’anic Homily

Satan’s promises will fail, and the Qur’anic author believes at the end Satan himself will preach God’s glory:

When this matter is all over, Satan will say, ‘Indeed, God made you a promise that was true and I made you a promise, but I failed you, I have no authority over you, except that I called you and you responded to me. So do not blame me but blame yourselves. I cannot respond to your distress calls, neither can you respond to my distress calls. I indeed disavow your taking me for partner aforetime. There is indeed a painful punishment for the wrongdoers.’
Qur’an 14:22

Satan’s declaration here should be read carefully. Satan’s promises and intercessions only appeared to be a result of his power: their only actual result (according to the Qur’anic author) was to encourage a change in intention in a sinner. Abraham likewise made intercessions, and (in the Qur’anic view) the effects of these should be seen to be pious and devotional:

All praise belongs to God, who gave me Ishmael and Isaac despite old age. My Lord indeed hears all supplications. My Lord! Make me a maintainer of prayer, and my descendants, Our Lord, accept my supplications. Our Lord! Forgive me, my parents, and all the faithful, on the day when the reckoning is held.
Qur’an 14:39-41

We can think of Abraham and Satan as the two trees in the garden of Eden, the two men crucified with Christ, or the hero and the shadow archetypes — Abraham is a good tree, Satan a wicked one:

Have you not regarded how God has drawn a parable? A good word is like a good tree, its roots are steady and its branches are on high. It gives its fruit every season by the leave of its Lord. God draws these parables for mankind so that they may take admonition.

And the parable of a bad word is that of a bad tree: uprooted from the ground, it has no stability.
Qur’an 14:24-25

Or in the Biblical verse the Qur’an is paraphrasing here:

Thus says the Lord:

“Cursed is the man who trusts in man
And makes flesh his strength,
Whose heart departs from the Lord.

For he shall be like a shrub in the desert,
And shall not see when good comes,
But shall inhabit the parched places in the wilderness,
In a salt land which is not inhabited.

“Blessed is the man who trusts in the Lord,
And whose hope is the Lord.

For he shall be like a tree planted by the waters,
Which spreads out its roots by the river, And will not fear when heat comes;
But its leaf will be green,
And will not be anxious in the year of drought,
Nor will cease from yielding fruit.
Jeremiah 17:5-8

Satan, the father of lies, is the wicked reflection of Abraham, our father in faith. Both sought to organize parts of the created order into a power hierarchy with themselves at the top. But see how this goes. Consider the long blessing of Hebron, which began with Abraham negotiating it from Lot:

So Abram said to Lot, “Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.”

And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the Lord destroyed Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt as you go toward Zoar. Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other. Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom. But the men of Sodom were exceedingly wicked and sinful against the Lord.

And the Lord said to Abram, after Lot had separated from him: “Lift your eyes now and look from the place where you are—northward, southward, eastward, and westward; for all the land which you see I give to you and your descendants forever. And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered. Arise, walk in the land through its length and its width, for I give it to you.”

Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, which are in Hebron, and built an altar there to the Lord.
Genesis 13:8-18

continued with Abraham purchasing land from the Canaanites:

And Ephron answered Abraham, saying to him, “My lord, listen to me; the land is worth four hundred shekels of silver. What is that between you and me? So bury your dead.” And Abraham listened to Ephron; and Abraham weighed out the silver for Ephron which he had named in the hearing of the sons of Heth, four hundred shekels of silver, currency of the merchants.

So the field of Ephron which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, which were within all the surrounding borders, were deeded to Abraham as a possession in the presence of the sons of Heth, before all who went in at the gate of his city.

And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre (that is, Hebron) in the land of Canaan. So the field and the cave that is in it were deeded to Abraham by the sons of Heth as property for a burial place.
Genesis 23:14-20

The Qur’an incorporates this “city” — Hebron — and Abraham’s prayers for it. . Abraham prayed to God, both to bring his followers to God, and to ask that Hebron itself be transfigured:

When Abraham said, ‘My Lord! Make this city a sanctuary, and save me and my children from worshiping idols. My Lord! They have indeed misled many people. So whoever follows me indeed belongs with me, and as for those who disobey me, well, You are indeed all-forgiving, all merciful!
Qur’an 14:35-36

But Satan does not have the faith that can move mountains, and his schemes will come to not:

They certainly devised their plots, but their plots are known to God, and their plots are not such as to dislodge the mountains.
Qur’an 14:46

The point is obvious. While Satan grows his own power:

Therefore I desire that the younger widows marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully.

For some have already turned aside after Satan.

If any believing man or woman has widows, let them relieve them, and do not let the church be burdened, that it may relieve those who are really widows.
1 Timothy 5:14-16

We know that God is righteous, God is faithful to us, He will remember the promises the made to Abraham, while the promises of Satan are meaningless:

So do not supposed that God will break His promise to His apostles. Indeed, God is all-mighty, avenger. The way when the earth is turned into another earth and the heavens, and they are presented before God, the One, the All-paramount — on that day you will see the guilty bound together in chains, their garments made of pitch, and the Fire covering their faces, so that God may regard every soul for what is has earned. God is indeed swift at reckoning.
Qur’an 14:47-51

Consider this good news a warning. The LORD God, He is one God! Let he who has eyes see, and has ears, hear!

This is a proclamation for mankind, so that they may be warned thereby and know that He is indeed the One God, and those who possess intellect may take admonition.
Qur’an 14:52

Qur’an 13: Thunder

The thirteenth chapter, “Thunder,” introduces the Qur’an’s gendered ecology. The focus on God’s creation of the natural world recalls Pope Francis’s Laudato Si or Steve Boint’s Did Jesus Die for Dogs. But the use of mythical or archetypal gender in describing the source of this natural world recalls Jordan Peterson’s 12 Rules for Life and Maps of Meaning of this lectionary. The Qur’anic author takes the listener through this gendered ecology by focusing on the opening, the fire and flow, and the destination of all creation.

As before, this chapter appears to be a homily, so I will first present biblical readings that the chapter reflects.

Readings

A Reading, from the Book of the Prophet Ezekiel:

The word of the LORD came to me, saying, “Son of man, the house of Israel has become dross to Me; they are all bronze, tin, iron, and lead, in the midst of a furnace; they have become dross from silver. Therefore thus says the LORD God: ‘Because you have all become dross, therefore behold, I will gather you into the midst of Jerusalem As men gather silver, bronze, iron, lead, and tin into the midst of a furnace, to blow fire on it, to melt it; so I will gather you in My anger and in My fury, and I will leave you there and melt you. Yes, I will gather you and blow on you with the fire of My wrath, and you shall be melted in its midst. As silver is melted in the midst of a furnace, so shall you be melted in its midst; then you shall know that I, the LORD, have poured out My fury on you.’”
Ezekiel 22:17-22

A Song, from the Psalms:

Let the heavens rejoice, and let the earth be glad;
Let the sea roar, and all its fullness;

Let the field be joyful, and all that is in it.
Then all the trees of the woods will rejoice before the LORD.

For He is coming, for He is coming to judge the earth.
He shall judge the world with righteousness,
And the peoples with His truth.
Psalms 96:11-13

A Reading, from the Book of Proverbs:

Does not wisdom cry out, And understanding lift up her voice?

“The LORD possessed me at the beginning of His way,
Before His works of old.

I have been established from everlasting,
From the beginning, before there was ever an earth.
Proverbs 8:1,22-23paul thomas anderson

A Reading, from the Gospel according to Matthew:

Now in the morning, as He returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.

And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”

So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. And whatever things you ask in prayer, believing, you will receive.”
Matthew 21:18-22

A Qur’anic Homily

I have a suspicion that this chapter acts as a key for what I have read so far. “The Opening” is literally the title of the first Qur’anic chapter. The second chapter is named after a young female creature. And while we have had chapters with titles that tease a final destination — the Elevations, the Spoils, and so on — that so far is out of reach.

In any case, let’s begins at the beginning:

The Opening

Chaos is the feminine complement to order. Wisdom is chaos within the Logos — in Qur’anic terms, within the Book.

In the Name of God, the All-beneficent, the All-merciful.

Alif, Lam, Ra. These are the signs of the Wise Book.
Qur’an 13:1

The material aspect of the Book may be problematic considering the Qur’anic author’s attack on Christians for stating that women are mates with the Lord, but I feel this is unfair. The Qur’anic author is not stating that God is married to the Book like the Christians believe the Son is married to the Church, or the Holy Spirit is the spouse of Mary.

And now Our mind and heart turn back to those hopes with which We began, and for the accomplishment of which We earnestly pray, and will continue to pray, to the Holy Ghost. Unite, then, Venerable Brethren, your prayers with Ours, and at your exhortation let all Christian peoples add their prayers also, invoking the powerful and ever-acceptable intercession of the Blessed Virgin. You know well the intimate and wonderful relations existing between her and the Holy Ghost, so that she is justly called His Spouse. The intercession of the Blessed Virgin was of great avail both in the mystery of the Incarnation and in the coming of the Holy Ghost upon the Apostles. May she continue to strengthen our prayers with her suffrages, that, in the midst of all the stress and trouble of the nations,t hose divine prodigies may be happily revived by the Holy Ghost, which were foretold in the words of David: “Send forth Thy Spirit and they shall be created, and Thou shalt renew the face of the earth” (Ps. ciii., 30).
Pope Leo XIII, Divinum illud Munus, AD 1897

The Qur’anic author rejects feminine partners to God, but views the Book — chaos and wisdom within the Logos — as feminine:

Thus We have sent it down as a dispensation in Arabic; and should you follow their desires after the knowledge that has come to you, you shall have neither any friend nor defender against God.

Certainly We have sent apostles before you, and We appointed wives and descendants for them; and an apostle may not bring a sign except by God’s leave.

There is a written for every time:

God effaces and confirms whatever he wishes and with Him is the Mother Book.
Qur’an 13:37-39

Rather, the relationship is if anything closer to the Father and Wisdom, of the Creator and a feminine creature. Indeed, the Qur’an is neither able to intercede for the faithful (as Christians believe the Church and Mary are)…

If only it were a Qur’an whereby the mountains could be moved, or the earth could be toured, or the dead could be spoken to… Indeed, all dispensation belongs to God.
Qur’an 13:31

… nor is it as useful as a personal attribute, such as faith. Wisdom is the process of correct creativity. Within the home of our mothers, Wisdom allows the increase and the reduction of new life.

God knows what every female carries, and what the wombs reduce and what they increase, and everything is by measure with Him, the Knower of the sensible and the Unseen, the All-great, the All-sublime.
Qur’an 13:8

In the home of our world, this regulation of creation includes both secular features of creation, such as astral bodies:

It is God who raised the heavens without any pillars that you see, and then presided over the Throne. He disposed the sun and the moon, each moving for a specified term. he directs the command, and elaborates the signs that you may be certain of encountering your Lord.

It is He who has spread out the earth and set in it firm mountains and streams, and of every fruit He has made it in two kinds, He draws the night’s cover over the day. There are indeed signs in that for people who reflect.
Qur’an 13:2-3

As well the cyclical nature of lightning, fear, hope, and clouds:

It is He who shows you the lightning, inspiring fear and hope, and He produces the clouds heavy. The Thunder celebrates His praise, and the angels, in awe of Him, and He releases the thunderbolts and strikes with them whomever He wishes. Yet they dispute concerning God, though He is great in might.

To Him belongs the true invocation; and those whom they invoke besides Him do not answer them in any wise — like someone who stretches his hands toward water that is should reach his mouth, but it does not reach it — and the invocation of the faithless only go awry.
Qur’an 13:12-14

These openings of the world were created by God, both for every human life, and for all of creation.

The Fire and the Flow

The feminine, fluidic part of creation is the complement to order. Viewed from a masculine perspective, the Logos leads to the destruction by fire, an analogy in Both the Bible (“dross”) and Qur’an (“scum”):

He sends down water from the sky, whereat the valleys are flooded to their capacity, and the flood carries along a swelling scum. A similar scum arises from what they smelt in the fire for the purpose of ornaments or wares. That is how God compares truth and falsehood. As for the scum, it leaves as dross, and that which profits the people stays in the earth .That is how God draws comparisons.
Qur’an 13:17

These themes tie together as it is not only the unborn that the womb either produces or reduces, it is nations as well. They come and go

Thus have We sent you to a nation before which many nations have passed way, so that you may recite to them what We have revealed to you. Yet they defy the All-beneficent. Say, ‘he is my Lord, there is no God except Him; in Him alone I have put my trust, and to Him alone will be my return.’
Qur’an 13:30

as do apostles:

Apostles were certainly derided before you. But then I have respite to those who were faithless, then I seized them; so how was My retribution?
Qur’an 13:32

The Qur’anic author is giving chaos its positive meaning, and beyond just wisdom: Chaos includes the destruction of old orders that should be destroyed. To the Qur’anic author, God — who creates as He wishes and destroys as He wishes — uses chaos and order for His will.

The Destination

In the Bible God created man outside the Garden of Eden, and then placed him into it. Eden is not our true starting point…

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being… Then the LORD God took the man and put him in the garden of Eden to tend and keep it.
Genesis 2:7,15

… but a picture of our destination:

A description of the paradise promised to the Godwary: streams run in it, its fruits and shade are everlasting. Such is the requital of those who are godwary, and the requital of the faithless is the Fire.
Qur’an 13:35

Just as hell contains humans and non-humans, so does the Garden:

It someone who knows the truth what what has been sent down to you from your Lord is the truth, like someone who is blind? Only those who possess intellect take admonition — those who fulfill God’s covenant and do not break the pledge solemnly made, and those who join what God has commanded to be joined, fear their Lord, and are afraid of an adverse reckoning — those who are patient for the sake of their Lord’s leisure, maintain the prayer, and spend secretly and openly out of what We have provided them, and repel evil with good.

For such will be the reward of the abode: the Gardens of Eden, which they will enter along with whoever is righteous from among their forebears, spouses, and descendants, and the angels will call on them from every door.
Qur’an 13:19-23

Through faith and thru works man will be saved:

Those who have faith and do righteous deeds — happy are they and good is their destination.
Qur’an 13:29

God has knowledge of the mother Book, and witness to you:

The faithless say, ‘You have not been sent.’ Say, ‘God suffices as a witness between me and you, and he who possess the knowledge of the Book.’
Qur’an 13:43

In Christianity the eschaton is a wedding feast, an image taken Jeremiah’s romantic comedy view of salvation history and, before that, the stories of God’s drinking party.  The view of love as central to God’s creation extends to the present day in Hans urs von Balthasar‘s focus on both eros and agape as forms of Christian love.  To the Qur’anic author, God knows Wisdom, in keeping with this analogy.

Conclusion

“Thunder” emphasizes creation and its gendered origin. The Qur’an is revealed as female, and a component to the Proverbial “Wisdom” as a female creature through which creation was instituted. This is also the most explicit connection between the Book and the Logos, the ordering agency at the center of late classical Greek, Hebrew, and Christian thought.

And it is in this history of Christian thought, I believe, the Qur’anic author resolves Paul’s message.

For Jews request a sign,
and Greeks seek after wisdom;
but we preach Christ crucified,

to the Jews a stumbling block
and to the Greeks foolishness,
but to those who are called,

both Jews
and Greeks,
Christ
the power of God
and the wisdom of God.
1 Corinthians 1:22-24

The Qur’anic author does not see himself contradicting Paul, but in keeping with him. For to the Jews and Greeks, he seems to write, was given Christ, and the power of God, and the wisdom of God.

Qur’an 11: Hud

Hud is similar to Jonah, with prophetic stories of call, warning, and salvation is repeated. Instead of the focus on the Prophet Jonah, though, multiple prophets inside and outside the Bible are described in basically the same way. This structure is used to comment on the Second Letter of St. Peter.

The Qur’anic author seems to provide a point-by-point contextualization of Pope Peter’s letter, focusing especially on themes form the first three chapters.

Simon Peter, a bondservant and apostle of Jesus Christ,

To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ:

Grace and peace be multiplied to you…

But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber.

For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked…

But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance.
2 Peter 1,1:1-2,2:1-11,3:8-9

The rest of this post will go thru the Qur’anic interpretation of the bolded portions, and conclude with some thoughts on the first eleven chapters of the Qur’an as a whole.

Proclaiming the Lord

By the Righteousness of Our God[,] and [the] Savior Jesus Christ…

A lot depends on if “Our God and Savior Jesus Christ” is support to be a list or not. I don’t know whether either the Greek original or subsequent Syriac translations of Peter’s epistle are explicit in whether or not a comma can be placed between “Our God” and “and Savior Jesus Christ”, but it appears the Qur’anic author wishes there was one, at least.

In keeping with his theology, the Qur’anic author focuses on the Lord, the person of God the Father…

In the Name of God, the All-beneficent, the All-merciful.

Alife Lam Ra. A Book, whose signs have been made definitive and then elaborated, from One all-wise, all-aware, declaring: “Worship no one but God. I am indeed a warner to you from Him and a bearer of good news.”
Qur’an 11:1-2

This are words that would be familiar with any Jew with a belief in a One-personed God:

Hear, O Israel: The Lord our God, the Lord is one! 5 You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
Deuteronomy 6:4

Whoever the “I” in the Qur’anic quote is, the Qur’an does talk about Jesus and the Holy Spirit, but in the same way it speaks of Moses and Mary — not in the way it speaks of God:

Certainly We gave Moses the Book and followed him with the apostles, and We gave Jesus, the son of Mary, clear proofs and confirmed him with the Holy Spirit. Is it not that whenever an apostle brought you that which was not to your liking, you would act arrogantly; so you would impugn a group, and slave a group?
Qur’an 2:57-58

Bring on Themselves Destruction

But there were also false prophets among the people … who .. bring on themselves swift destruction

The Qur’an denies the ability of humans to control most actions, but agrees with the Catholic faith in an important way: it is possible to choose sinfulness, or a path away from God. The Fire is a tryst, an erotic appointment for the sinner, that he chooses instead of God:

Is he who stands on a clear proof from his Lord and whom a witness of his own follows? And before him there was the Book of Moses, a guide and mercy. It is they who have faith in it, and whoever denies him from among the factions, the Fire is their tryst. So do not be in doubt about it; it is the truth from your Lord, but most people do not have faith.
Qur’an 11:17

This idea, that God gave to humans of the ability to choose, is found in the church fathers. Writing in Syriac (the language the Qur’an may be written in) shortly before the Qur’an, this reality was described in analogical terms by adding a scene to the Bible to make this point:

And the children of Seth, who had besmirched themselves in the mire of fornication, ran to the door of the Ark, and entreated Noah to open to them the door of the Ark. And when they saw the water floods which were swirling about them and engulfing them on all sides, they were in great tribulation, and they tried to climb up the mountains of Paradise, but were unable to do so. Now the Ark was closed and sealed, and the Angel of the Lord stood over one side of it that he might act as the pilot thereof. And when the floods of waters mastered the children of Seth, and they began to drown in their great and mighty waves–then was fulfilled that which David spake concerning them, saying, “I said, Ye are gods, and all of you sons of the Most High. (Ps. lxxxii. 6.) But since ye have done this, and ye have loved the fornication of the daughters of Cain, like them ye shall perish, and even as they did so shall ye die.”
The Cave of Treasures, “The Third Thousand Years

The Qur’anic author generalizes this, emphasizing the Bible is not the limit of God’s action in the world, but a witness to its continuous operation:

These are from the accounts of the townships which We recount to you. Of them there are some that still stand, and some that have been mown down. We did not wrong them, but they wronged themselves. When your Lord’s edict came, their gods whom they would invoke besides God were of no avail to them in any wise, and they did not increase them in anything but ruin.
Qur’an 11:100

Here the Qur’an expands on the limitation of the written text to describe the transcendent reality found in the gospel. No text can fully describe the glory of God:

“I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.”

And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.
John 16:12-13,21:25

God’s justice, in the Qur’anic view, extends to providing people what they have worked for, their revealed preferences. In a passage terrifying to any recurrent sinner, God promises to pay each according to his works:

As for those who desire the life of this world and its glitter, We will recompense them fully for their works therein, and they will not be underpaid in it. They are those for whom there will be nothing in the Hereafter except Fire: what they have accomplished in the world has failed, and their works have come to naught.
Qur’an 11:15-16

Here the Qur’anic author is not just following Qur’an 8:60 — he’s following Christ, who notes the payment from God is for work not paid on this earth. This is true for good works:

Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.
Matthew 6:1-2

as well as the bad:

Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. You shall rally around you all who observe the law, and avenge the wrong done to your people. Pay back the Gentiles in full, and obey the commands of the law.
1 Maccabees 2:66-68

Angels and Humans

God did not spare the angels who sinned

The Bible states that judgment is not limited to humans, but extends to supernatural creatures too. Indeed, a cause of the flood (and seemingly the one that Peter and the Qur’anic author both references) was the angels having sex with women:

Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, that the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose.

And the Lord said, “My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.” There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.

Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.
Genesis 6:1-5

An angelic rebellion described at length in the apocrypha:

He [The fourth Fallen Angel] taught men the art of writing with ink and paper, and through this many have gone astray, from eternity to eternity, and to this day.

For men were not created for this, that the should confirm their faith like this, with pen and ink!
I Enoch 69:9-10

And resulting in eternal darkness for the rebellious angels:

But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.
Jude 1:5-7

Thus, do demons too shudder at the coming justice…

Thus also faith by itself, if it does not have works, is dead.

But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe—and tremble!
James 2:17-19

The Qur’anic author is even clearer: hell will be filled with humans and supernatural creatures “all together”!

Had your Lord wished, he would have made mankind one community; but they continued to differ, except those on whom your Lord has mercy — and that is why He created them — and the word of your Lord has been fulfilled: ‘I will surely fill hell with jinn and humans, all together!’
Qur’an 11:118-119

The judgment is not limited to humans, nor only to biblical characters. Just as Ezekiel included “Gog and Magog” to shock the reader out of seeing just familiar lists, the Qur’anic author includes other locations, other judgments, and other prophets, as well. One such is Hud, for whom the chapter is named. Others are included as well, as wonderful in their faith as Gog and Magog are in their terror.

When Our edict came, We delivered Shu’ayb and the faithful who were with him by mercy from Us. And the Cry seized those who were wrongdoers, whereat they lay lifeless prostrate in their homes, as if they had never lived there. Now, away with the Midian! — just as Thamud was done away with!
Qur’an 11:94-95

Noah the Preacher of righteousness

God… saved Noah, one of eight people, a preacher of righteousness

There is no record in Genesis of Noah preaching. But the first Pope proclaimed that he did, and early church fathers expanded on this using the Talmudic method of adding scenes or details to the Bible.

Although Noah was an example to that generation by his righteous and had, in his uprightness, announced to them the flood during the one hundred years, they still did not repent. So Noah said to them, “Some of all the flesh will come to be saved with me in the ark.” But they mocked him, Now will all the beasts and birds that are scattered throughout every corner of the earth come from all those regions.”
St. Ephrem the Syrian, Commentary on Genesis 6:9

The Qur’anic author does the same, for the same goal: to create from Noah a type of prophet who proclaimed salvation to a doubting people. But just as St Peter added to Genesis, and St. Ephrem added to St. Peter, the Qur’anic author adds to St Peter: a consolation for Noah for the lack of his preaching. In the Qur’an faith precedes belief.

It was revealed to Noah: ‘None of your people will believe except those who already have faith; so do not sorrow for what they used to do. Build the ark before Our eyes and by Our revelation, and do not plead with me for those who are wrongdoers: they shall indeed be drowned.

As he was building the ark, whenever the elders of his people passed by him, they would ridicule him. He said, ‘If you ridicule us, we will ridicule you just as you ridicule us.
Qur’an 11:36-38

Faith before belief might be rephrased as doxology before pistis. A preacher who has not first led people into praise cannot successfully pray for their salvation:

But Noah had previously taught his family to glorify God, so they could become obedient to him:

Why were there not among the generations before you a remnant who might forbid corruption in the land, except a few of those whom We delivered from among them? Those who were wrongdoers pursued in the means of affluence they had been granted, and they were a guilty lot.
Qur’an 11:116

Referring to the story above, of some of Noah’s family drowned through unbelief, the Qur’anic author emphasizes this point. Even the family cannot be saved, cannot even be prayed for, before they have faith. Unless the faithful praise God, there is no hope for them.

Noah called out to his Lord, and said ‘My Lord! My son is indeed from my family, and Your promise is indeed true, and You are the fairest of all judges.’

Said He, ‘O Noah! He is indeed not of your family. He is indeed ‘Unrighteous Conduct.’ So do not ask Me of which you have no knowledge. I advise you lest you should be among the ignorant.’
Qur’an 11:45-46

While Nicene Christians disagree starkly about the procession of salvation outlined here, they agree with the Qur’anic author is the primacy of the relationship to God to even the most sentimental familial relationships:

For from now on five in one house will be divided: three against two, and two against three. Father will be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.”
Luke 12:52-53

Deliver Righteous Lot

…turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot…

The Qur’an and Genesis agree that Abraham interceded for his nephew Lot on hearing of God’s planned destruction for Sodom:

And the Lord said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave, I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know.”

Then the men turned away from there and went toward Sodom, but Abraham still stood before the Lord.
Genesis 16:20-22

What happens next is a sort of game, where Abraham asks hypothetical questions and God plays along.

And Abraham came near and said, “Would You also destroy the righteous with the wicked? Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it? Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?”

So the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.”
Genesis 18:23-26

In the Qur’anic interpretation, this was a pointless exercise:

So when the awe had left Abraham and the good news had reached him, he pleaded with us concerning the people of Lot. Abraham was indeed most forbearing, plaintive and penitent.

O Abraham, let this matter alone! Your Lord’s edict has already come, and an irrevocable punishment shall overtake them.
Qur’an 11:74-76

Here the Qur’an agrees with the implication of the pre-Christian Book of Jubilees, where Abraham’s intercession is elided:

And on the new moon of the fourth month we appeared unto Abraham, at the oak of Mamre, and we talked with him, and we announced to him that a son would be given to him by Sarah his wife.

And Sarah laughed, for she heard that we had spoken these words with Abraham, and we admonished her, and she became afraid, and denied that she had laughed on account of the words.

And we told her the name of her son, as his name is ordained and written in the heavenly tablets (i.e.) Isaac,

And (that) when we returned to her at a set time, she would have conceived a son.

And in this month the Lord executed his judgments on Sodom, and Gomorrah, and Zeboim, and all the region of the Jordan, and He burned them with fire and brimstone, and destroyed them until this day, even as I have declared unto thee all their works, that they are wicked and sinners exceedingly, and that they defile themselves and commit fornication in their flesh, and work uncleanness on the earth.

And, in like manner, God will execute judgment on the places where they have done according to the uncleanness of the Sodomites, like unto the judgment of Sodom.

But Lot we saved; for God remembered Abraham, and sent him out from the midst of the overthrow.
Jubilees 16:1-7

The Qur’an does not elide the intercession, but presents it as parallel as another wasted gesture, Sarah laughing at the announcement that she will give birth in her old age.

Certainly Our messengers came to Abraham with the good news, and said, ‘Peace!’ ‘Peace!’ He replied. Presently, he brought a roasted calf. But when he saw their hands not reaching out for it, he took them amiss and felt a fear of them. They said, ‘Do not be afraid. We have be sent to the people of Lot.’

His wife, standing by, laughed as We gave her the good news of Isaac, and of Jacob after Isaac. She said, ‘Oh my! Shall I, an old woman, bear, and this husband of mine is an old man?! That is indeed an odd thing!’
Qur’an 11:69-72

Sarah’s story ends with grace on her, and amusement but not anger at her doubt. Because as with Abraham, it is doubt from one who has faith, and not from the godless:

They said, ‘Are you amazed at God’s dispensation? God’s mercy and His blessings upon you, members of the household. He is indeed all-laudable, all-glorious.’
Qur’an 11:73

The Promise of the Future

The Lord is not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance

Writing through the voice of angels, the Qur’anic author consoles the sinner with unseen support. As men and the supernatural can fall into the Fire, men and the supernatural wait and praise and hope for God’s grace together:

Say to those who do not have faith, ‘Act according to your ability; we too are acting. And wait! We too are waiting!’

To God belongs the Unseen of the heavens and the earth, and to Him all matters are returned. So worship Him and trust in Him. Your Lord is not oblivious of what you do.
Qur’an 11:121-123

Indeed, the elaboration of the heavenly book that is this Qur’an — as well as the Torah and the Gospels — are give to men for their hope:

Whatever that We relate to you of the accounts of the apostles are those by which We strengthen your heart, and there has come to you in this the truth and an advice and admonition for the faithful.
Qur’an 11:120

People who turn away from prophets have as their weakness this lack of hope. Prophets in ancient days were rejected because the good news was received doubtfully. They do not hope in God, and so see giving up their fathers’ unbelief for a new belief as a bad deal:

They said, “O Salih! Before this, you were a source of hope to us. Do you forbid us to worship what our fathers have been worshiping? We have indeed grave doubts concerning that to which you invite us.”
Qur’an 11:62

This is an old story.

For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
Romans 1:20-24

Conclusion

The Qur’an itself is literally incomprehensible. Imagine the books of Exodus, Chronicles, and Hebrews together, but with the chapters in a random order. There’s obviously some context, some additional text, whose knowledge is assumed. Throughout this reading of the Qur’an I have read it with the context that makes the most sense of a Christian and Jewish, near eastern people: the Bible, the Church Fathers, the Apocrypha, and the Talmud.

The traditional answer is that the co-text should be the hadiths (sayings), a corpus that’s about 10x the length of the Qur’an, states what was happening when each verse was revealed, and often with a commentary by Muhammad.

Revisionists such as Christoph Luxenberg and Gabriel Said Reynolds instead argue for the method I present here.

A strength of the revisionist view is that they historical case is stronger than either Luxembourg or Reynolds seem to realize. They accept the typical dating of the Qur’an to around ~620 or so. This matches up to the end of Apostolic succession for the Arians in Justinian’s persecution campaign. The Arians not only insisted they were Catholic, and at one point had a majority of bishops, but also Apostolic succession and the seven sacraments. Without bishops all but two (baptism and marriage) would soon become impossible to actually receive. And the Arian bishoprics were destroyed around the time the Qur’an was written.

The Qur’anic author is wrestling with this traumatic dislocation. He is presented a post-Catholic version of Arianism, an Arianism that can survive without the sacraments. Except for three aspects which would strike most as esoteric (whether the church does exists as an entity, whether sacraments once could be obtained, and whether Christ is inferior to God inferiority of Christ to the Father), the Qur’anic author would have for into the Reformation worldview.

This is the context for Hud, the eleventh chapter of the Qur’an. Like a good Reformation writer, the Qur’anic author emphasizes the universality of God’s decision. The familiar and the foreign alike will face salvation or judgment, Biblical characters and people nowadays both need to have faith in God.

Qur’an 10: Jonah

After the nightmare of Repentance, with the teacher who wrote that book attacking the concept of teachers, the familiar opening of Jonah feels like coming home:

In the Name of God, the All-beneficent, the All-merciful.
Alif, Lam, Ra. These are the signs of the Wise Book.
Qur’an 10:1

Relatively little space is given to the obligatory attacks on Judaism and especially Catholicism. Instead a universal pattern of apostleship is given, where men produce elaborations upon the Book such as the Torah, the Gospels, and the Qur’an. Water, the life of this world, is either the source from which the next world will be found, or is the graveyard of the unbeliever. This is shown through three biblical stories, those of Noah, Moses, and Jonah.

Intercession and Apostleship

As if to emphasize this, the rhetoric softens radically, with intercessors denied except if or when God permits them. At first glance this allow both a Jewish view of Moses, and a Catholic view of the intercessory role of Mary and the Church.

Your Lord is indeed God, who created the heavens and the earth in six days, and then settled on the Throne, directing the command. There is no intercessor, except after His leave. That is God, your Lord! So worship Him. Will you take then take admonition!
Qur’an 10:3

But there seems to be a parallel with the angels who speak — perhaps the only intercessors are those that elaborate on the Heavenly Book to man, if not the books such as the Torah that elaborate on the Book itself:

When Our manifest signs are recited to them, those who do not expect to encounter Us say, Bring a Lectionary other than this, or alter it. Say, I may not alter it of my own accord. I follow only what is revealed to me. Indeed, should I disobey my Lord, I fear the punishment of a tremendous day.

Say, Had God wished, I would not have recited it to you, nor would He have made it known to you, for I have dwelt among you for a lifetime before it. Do you not exercise your reason?
Qur’an 10:15-16

Like some Protestants, the Qur’anic author refers to Catholic veneration of the saints as ‘worship.’ The author’s perspective, that created beings are unable to help themselves or others, means that this veneration is pointless — no intercession from a human to any creature is possible.

They worship besides God that which neither causes them any harm, nor brings them any benefit, and they say, ‘These are out intercessors with God.’ Say, ‘Will you inform God about something He does not know in the heavens or on the earth?’ Immaculate is He and far above any partners that they ascribe!
Qur’an 10:18

Indeed, the venerated may be unaware of the veneration. Given the Qur’anic author’s affection for Mary, this is striking, as it implies Mary is in a form of semi-consciousness or soul-sleep and unable to understand or know about this affection until the Last Day:

On the day when We gather them all together, We shall say to those who ascribe partners, ‘Say where you are — you and your partners!’ Then We shall set them apart from one another, and their partners will say, ‘It was not us that you worshiped. God suffices as a witness between you and us. We were indeed unaware of your worship.’ There every should will examine what it has sent in advance,d and they will be returned to God, their real master, and what they used to fabricate will forsake them.
Qur’an 10:28-30

The rhetoric hardens, limiting even the educational role of intercession. This is in keeping with the previous chapter, Repentance, but underscores the apparent rhetorical purpose of this chapter’s more gentle opening.

There is no guide, no teacher, no intercessor except for the elaborations of the Book. These elaborations, such as the Torah, the Gospels, and the Qur’an, may be trustworthy, even if the humans who teach from them often are not.

Say, "is there anyone among your partners who may guide to the truth?’ Say, ‘God guides to the truth. Is He who guides to the truth worthier to be followed, or he who is not guided unless he is shown the way? What is the matter with you? How do you judge?’
Qur’an 10:35

According to Catholics, Mary is the Spouse of God the Holy Spirit, and the Church is the Spouse of God the Son. But these partners do not have teaching authority — a direct assault against the Church’s magisterium.

They say, ‘God has offspring! Immaculate is He! He is the All-sufficient. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this. Do you attribute to God what you do not know?
Qur’an 10:68

The Parable of Water

This is so central to this chapter I’m going to repeat it word for word: According to the Qur’anic author, the parable of the life of this world is that of water.

The parable of the life of this world is that of water which We send down from the sky. It mingles with the earth’s vegetation from which humans and cattle eat. When the earth puts on it luster and is adorned, and its inhabitants think they have power over it, Our edict comes to it, by night or day, whereat We turn it into a mown field, as if it did not flourish the day before. Thus do We elaborate the signs for a people who reflect.
Qur’an 10:24

"Life of this world" is what is purchased with the broad that "comes down," the living bread that "came down," from heaven. The "life of this world" is obtained by bread which is somehow like rain water:

I am the bread of life. Your fathers ate the manna in the wilderness, and are dead. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world."
John 6:48-51

Like water, the life of this world can be formless nothingness, as well as the life-giving source:

Every soul shall taste death, and you will indeed be paid your full rewards on the Day of the Resurrection. Whoever is delivered from the Fire and admitted to paradise has certainly succeeded. The life of this world is nothing but the wares of delusion.
Qur’an 3:185

Water has a universal archetypal meaning that matches these extremes, both the maternal and the chaotic:

The domain of the unfamiliar might be considered the ultimate source of all things, since we generate all of our determinate knowledge as consequence of exploring what we do not understand. Equally, however, the process of exploration must be regarded as seminal, since nothing familiar can be generated from the unpredictable in the absence of exploratory action and conception. The domain of the known — created in the process of exploration — is the familiar world, firm ground, separated from the maternal sea of chaos.
Jordan B. Peterson, Maps of Meaning p. 94.

This world is water, chaos, and the origin point of spiritual growth. The soul can continue to God and onto dry land, or be thrown back into the water. This can be seen by central moments in the lives of three apostles involving water: Noah gathering his family into the ark, Moses crossing the Red Sea, and Jonah during the storm.

The Prophets

Three stories are used to illustrate this point: Noah, Moses, and Jonah

Noah

Noah was a non-Jew who lived among non-Jews, and

God decreed the earth to be wicked, selected Noah, and Noah led those who would follow:

And God said to Noah, “The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch…

And behold, I Myself am bringing floodwaters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall die. But I will establish My covenant with you; and you shall go into the ark—you, your sons, your wife, and your sons’ wives with you…

Then the Lord said to Noah, "Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.
Genesis 6:13-14,17-18,7:1

Noah’s mission was sent to save his own family, though the Qur’an adds a scene where he also castigates the unbelievers who are about to be drowned.

Relate to them the account of Noah when he said to this people, ‘O my people! If my stay be hard on you and my reminding you of God’s signs, I have put my trust in God alone. So conspire together, along with your partners, leaving nothing vague in your plan; they carry it out against me without giving me any respite.
Qur’an 10:71

Moses

Moses follows the same pattern, of declaring judgment, selecting Moses, and Moses being appointed a leader for those who follow:

And the LORD said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows…

So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain."

Go and gather the elders of Israel together, and say to them, ‘The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I have surely visited you and seen what is done to you in Egypt;

So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go.
Exodus 7,9-10,12,16,20

Yet there’s a shift here. Note that now it’s not just the family, and not even Israel’s children, but even Pharaoh repents:

We carried the Children of Israel across the sea, whereat Pharaoh and his troops pursued them, out of defiance and aggression. When overtaken by drowning, he called out, ‘I do believe that there is no god except Him in whom the Children of Israel believe, and I am one of those who submit!’
Qur’an 10:91

This comes from an interpretation of Exodus in which it is Pharaoh, and not the narrator, who announces God’s glory after the drowning of the army:

The enemy said, ‘I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied on them. I will draw my sword, My hand shall destroy them.’

You blew with Your wind, The sea covered them; They sank like lead in the mighty waters.

"Who is like You, O LORD, among the gods? Who is like You, glorious in holiness, Fearful in praises, doing wonders?"
Exodus 15:9-11

Jonah

The pattern is similar, though these three examples give us a fuller view of how God operates. Noah was a gentile sent to gentiles, Moses, a Jew sent to Jews and to the Gentiles (if Pharaoh did convert), Jonah was a Jew sent to the Gentiles:

Most people remember Jonah’s mission to Ninevah, which is at the end of the biblical book about his exploits. But before that he has an inadvertent mission to gentile sailors during a storm:

Now the word of the LORD came to Jonah son of Amittai, saying, "Go at once to Nineveh, that great city, and cry out against it; for their wickedness has come up before me." But Jonah set out to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid his fare and went on board, to go with them to Tarshish, away from the presence of the LORD.

But the LORD hurled a great wind upon the sea, and such a mighty storm came upon the sea that the ship threatened to break up…

Then they said to him, "Tell us why this calamity has come upon us. What is your occupation? Where do you come from? What is your country? And of what people are you?" "I am a Hebrew," he replied. "I worship the LORD, the God of heaven, who made the sea and the dry land." Then the men were even more afraid, and said to him, "What is this that you have done!" For the men knew that he was fleeing from the presence of the Lord, because he had told them so.

Then they cried out to the LORD, "Please, O LORD, we pray, do not let us perish on account of this man’s life. Do not make us guilty of innocent blood; for you, O LORD, have done as it pleased you."
Jonah 1:1-4,8-10,14

And in this case it is the stubborn Jonah, and not the initial disbelievers, who fall into chaos. The LORD was the true teacher of the gentiles, and Jonah’s lack of faithfulness meant he needed to convert his own heart as well:

So they picked Jonah up and threw him into the sea; and the sea ceased from its raging. Then the men feared the Lord even more, and they offered a sacrifice to the Lord and made vows.
Jonah 1:15-16

Recall that, in parable, water is the life of this world. By recognizing God the sailors quieted the storm, and transformed the sea from the source of death to the source from which they would next enter dry land.

Why has there not been any town except the people of Jonah that might believe, so that its belief might benefit it? When they believed, We removed from them the punishment of disgrace in the life of this world and We provided for them for a time.
Qur’an 10:98

An Apostle for Every Nation

As with Judaism (which instructs that God gave all men the Noahide Covenant, and only a few the Mosaic covenant) and Christianity (which holds Judaism must continue to exist until the fullness of the gentile enter), the Qur’anic author view of the diversity of religious expression as willed by God:

Mankind were but a single community; then they differed. And were it not for a prior decree of your Lord, decisions would have been made between them concerning that about which they differ.
Qur’an 10:19

All nations are given the Book — the Heavenly Scrolls — through lesser books that elaborate upon it. The Qur’anic author calls his own book the Lectionary (lit. qur’an), and sees is elaborating the Heavenly Book:

This Lectionary could not have been fabricated by anyone besides God; rather, it is a confirmation of what was before it, and an elaboration of the Book, there is no doubt in it, from the Lord of all the worlds.
Qur’an 10:37

Noah, Moses, and Noah came before, announcing God and warning of the water — the life of this world:

There is an apostle for every nation; so when their apostle comes, judgment is made between them with justice, and they are not wronged.
Qur’an 10:47

Because the work of these men (as well as Ezra and Jesus, according to the Qur’anic author) are fundamentally united — elaborating the Book — ambiguities in one elaboration can be answered by conferring with experts in other elaborations:

So if you are in doubt about what We have sent down to you, ask those who read the Book before you. The truth has certainly come to you from your Lord; so do not be among the skeptics.
Qur’an 10:94

Elaborations of the Book

The message of the tenth chapter of the Qur’an is the widespread ability of man to elaborate on the heavenly Book, and the consequences of understanding that elaboration for man’s life. Without the Book, chaos will overtake man. With the book, chaos is the raw material out of which an eternal life can be built.

Indeed, God does not wrong people in the least; rather, it is people who wrong themselves. On the day He will gather them as if they had not remained except for an hour of the day getting acquainted with one another. They are certainly losers who deny the encounter with God, and they are not guided.
Qur’an 10:44-45

A similar message is expressed by philosophical self-help authors, from Jordan Peterson to Peter Thiel. It’s fair to say that the Qur’anic author was a thinker as brilliant and religious heterodox as Peterson and Thiel. And all of them are taking seriously the question of how the meaning of the world expresses itself in our world.

God has gracefully given the Logos — the meaning of all things — to His creation. Catholics then and now teach that this Logos is Jesus Christ, the Son of God. Christ’s words and deeds are elaborated by His bride, the Church, to whom He granted teaching authority. To the Qur’anic author, the logos is the Book, elaborated upon by books such as the Torah, the Gospels, and the Qur’an. The chaos within the logos is Wisdom — the chaos outside of it is death.

Qur’an 9: Repentance

The first chapter of the Qur’an was a prayer. The next seven chapters explored a churchless Arian Christianity. The writer of the Qur’an struggled with the loss of the sacraments, a church he felt to be fundamentally corrupt and hostile, all while showing his devotion of Mary, and belief in heaven, hell, and purgatory.

But now something breaks. Every chapter so far has begun with “In the Name of God.” Not this one.

A repudiation by God and His Apostle to the polytheists with whom you made a treaty:

Travel in the land for four months, but know that you cannot frustrated God, and that God will disgrace the faithless.
Qur’an 9:1-2

Like the author of Ezekiel the Qur’anic author is using the alienation effect to force the reader to stop think. You are reading a book. You are reading a teaching written by a teacher.

Remember this. Think about what polytheism, worship of many Gods, means. Recognize those false gods who are not the One. Follow the One, not the other gods. Worship the One Alone. And have hope, for the One demonstrates His greatness through your weakness, and not only your strength.

Kill and Protect the Worshipers of Other Gods

The Qur’an appears contradicts itself. This chapter does so immediately, and obviously. Believers are told to kill “polytheists” in one verse:

Then, when the sacred months have passed, kill the polytheists wherever you find them, capture them and besiege them, and lie in wait for them at every ambush. But if they repent, maintain the prayer, and give the zakat, then let them alone. God is indeed all-forgiving, all-merciful.
Qur’an 9:5

And be merciful in the next:

If any of the polytheists seeks asylum from you, grant him asylum until he hears the Word of God. Then convey him to his place of safety. That is because they are a people who do not know.
Qur’an 9:6

We can resolve this contradiction by treating the Qur’an as Wisdom writing. In this genre, the pattern of instructions reveals a broader theme.

Consider where Christ both demands constant forgiveness, and warns of a lack of forgiveness:

Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ Then the master of that servant was moved with compassion, released him, and forgave him the debt.

“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison till he should pay the debt. So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”
Matthew 18:21-35

The Qur’anic author references this contradiction, and the seventy granted repentances, and the lack of any:

Whether you plead forgiveness for them or do not plead forgiveness for them, even if you plead forgiveness for them seventy times, God will never forgive them because they defied God and His Apostle, and God does not guide the transgressing lot.
Qur’an 9:80

The point of course is not to literally count the number of times we forgive. The point is not that God can’t forgive, or that God is not all-forgiving, all merciful.

The point is that forgiveness is divine. And that a lack of forgiveness separates one from the Divine.

Likewise, the Qur’an’s rival teaching of polytheists — they must be killed but granted asylum — likewise has a clear meaning: Do not worship other gods, worship the forgiving God..

Yet Arabia was largely Christian and Jewish during the writing of the Qur’an. So who were the “Other Gods” a poly-theist would have worshiped?

One Teacher, One God

Christ’s rhetorical attacks were often aimed at the “scribes and pharisees.” The target were folks who explicitly believed in God, and backed that with action, but with a priority greater than god. The Qur’anic author adapts and updates this attack, against “scribes and monks” in an attack against believers who loved gold more than God:

O you who have faith! Indeed, many of the scribes and monks wrongfully eat up the people’s wealth, and bar from the way of God. Those who treasure up gold and silver, and do not spend it in the way of God, inform them of a painful punishment on the way when these shall be heated in hellfire and therewith branded on their foreheads, their sides and their backs: ‘This is what you treasured up for yourselves! So taste what you have treasured!
Qur’an 9:34-35

Here the author is rephrasing the apostle James, who said the same:

Come now, you rich, weep and howl for your miseries that are coming upon you! Your riches are corrupted, and your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days.
James 5:1-3

James and the Qur’anic author are emphasizing the same phenomenon — corrupted faithful who mislead others. False teachers. When only the One is a Teacher, and other “teachers” place heavy burdens on people by barring them from the way of God:

Then Jesus spoke to the multitudes and to His disciples, saying: “The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. They love the best places at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren. Do not call anyone on earth your father; for One is your Father, He who is in heaven.
Matthew 23:1-9

The One Teacher does not mean that no one can physically provide information to another. But the source of any Teaching is the one Teacher: God. The Lectionary or qur’an — which seems to be the Qur’anic author’s way of referring to his work — the Torah of the Jews and the Gospel of Christ are all seen as teachings from God, but not a substitute for God.

Indeed, God has bought from the faithful their souls and their possessions for paradise to be theirs: they fight in the way of God, kill, and are killed. A promise binding upon Him in the Torah and the Gospel and the Lectionary. And who is truer to his promise than God? So rejoice in the brain who have made with him, and that is the great success.
Qur’an 9:111

The Qur’anic author seems to be aware he’s at risk of pride here, putting his composition at the same as the Law and the Gospel. But from his perspective, both are re-establishments of a forgotten law:

The Gemara notes: And Reish Lakish follows his line of reasoning stated elsewhere, as Reish Lakish said: I am the atonement for Rabbi ?iyya and his sons, as initially, when some of the Torah laws were forgotten from the Jewish people in Eretz Yisrael, Ezra ascended from Babylonia and reestablished the forgotten laws. Parts of the Torah were again forgotten in Eretz Yisrael, and Hillel the Babylonian ascended and reestablished the forgotten sections. When parts of the Torah were again forgotten in Eretz Yisrael, Rabbi ?iyya and his sons ascended and reestablished the forgotten sections. This expression of deference toward Rabbi ?iyya introduces the halakha that Reish Lakish is citing in his name. And so said Rabbi ?iyya and his sons: Rabbi Dosa and the Rabbis did not disagree concerning the soft mats of Usha
Sukkah 20a

The theme of forgetting, and replacing what should be remembered with Teachers, is also in the Gospels:

Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; 3 and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.” And He left them and departed.

Now when His disciples had come to the other side, they had forgotten to take bread. Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”
Matthew 16:1-5

The Qur’anic author’s comparison of his Lectionary to the Torah and the Gospel seems not intended to place it as a divine object, but to emphasize the created nature of all earthly texts, and all earthly teachers. One may be a saint, or in biblical terminology a Son of God, without being the One:

The Jews say, ‘Ezra is the son of God,‘ and the Christians say, ‘Christ is the son of God.’ That is an opinion that they mouth, imitating the opinions of the faithless of former times. May God assail them, where do they stray?!
Qur’an 9:30

The Qur’anic author is using Biblical rhetoric, problematizing the Hebrew Bible’s description of an inner class of angel-like beings called the Sons of God. The Apostle, Paul, made the same point, twice emphasizing the equivalence of all believers with the Sons of God:

For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. or the earnest expectation of the creation eagerly waits for the revealing of the sons of God.
Romans 8:14-19

The implication is here, for the Qur’anic author himself, and every subsequent transmitter of wisdom. The right action is grief for the distress of sinners, concern for sinners, and mercy to sinners.

There has certainly come to you an apostle from among yourselves. Grievous to him is your distress; he has deep concern for you and is most kind and merciful to the faithful.
Qur’an 9:128

But when he is rejected, that’s ok. Because while we are commanded to be righteous to each other, the true object of our love is the One

But if they turn their backs, say, ‘God is sufficient for me. There is no god except Him. In Him alone I have put my trust and he is the Lord of the Great Throne.
Qur’an 9:129

One Father, One God

Yet faith in God, to the Qur’anic teacher, means splitting from these teachers, and keeping one’s eyes on God as the Teacher. These aren’t the only Case where faith forces painful splits:

Works are to be split from Faith, in opposition to to the view of religion as managing a powerful relationship. Maintaining a house of prayer, like serving as a teacher, is no substitute for God:

Do you regard the providing of water to hajj pilgrims and the maintenance of the Holy House of Prayer as similar to someone who has faith in God and the Last Day and wages jihad in the way of God? They are not equal with God, and God does not guide the wrongdoing lot.
Qur’an 9:17

Likewise, as the earthly teacher is nothing compared to God as teacher, the earthly family is nothing compared to God:

O you have who have faith! Do not befriend your fathers and brothers if they prefer unfaith to faith. Those of you who befriend them — it is they who are the wrongdoers.
Qur’an 9:23

Christ, of course, made the same point:

“Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; and ‘a man’s enemies will be those of his own household.’ He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it.”
Matthew 10:34-39

The Qur’anic author also uses the Lord’s prayer as an example of how even prayer needs to be separated from faith:

Among them are some who say, ‘Give me leave, and do not put me to temptation.’ Behold, they have already fallen into temptation and indeed hell besieges the faithless.
Qur’an 9:49

The choice is meaningful. For Just as Christ separated son from father, but united him with the One Father, the Qur’anic author tries to separate student from teacher, but unite every godwary student with the One Teacher.

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

“Therefore do not be like them. For your Father knows the things you have need of before you ask Him. In this manner, therefore, pray:

Our Father in heaven Hallowed by Your Name…

Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
Matthew 6:7-9,11-13

One Foundation, One God

Jews and Catholics are blamed for their respect for their religious authorities:

They have taken their scribes and their monks as lords besides God and Christ, Mary’s son; though they were commanded to worship only the One God, there is no god except Him; he is far too immaculate to have any partners as they ascribe!
Qur’an 9:31

These merely human teachers give a foundation only as strong as sand. A house built on these teachers, on the worship of these other gods, will fall into chaos:

Is he who founds his building on Godwarines and pleasure better-off or someone who founds his building on the brink of a collapsing bank which collapses with him into the fire of hell? God does not guide the wrongdoing lot.
Qur’an 9:109

The Qur’anic author here is restating Christ:

“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.

“But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”
Matthew 7:24-27

There’s one solid foundation, for basing one’s faith, whether in reception or in promulgation: God.

“Hear, O Israel: he Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength.”
Deuteronomy 6:4-5

We cannot see God on earth, but we can see His Image: Christ. This means that the visible foundation is Christ alone, while the foundation as such is God alone:

Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him….

But Jesus came and touched them and said, “Arise, and do not be afraid.” When they had lifted up their eyes, they saw no one but Jesus only.
Matthew 17:1-3,7-8

But note how these ends. The words that are taught are actually commands from God. The “teaching” is not from the man who teaches it — it’s a commandment from the Lord:

“And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.
Deuteronomy 6:6-7

And it is God’s role, and not man’s, to share these facts. Consider how the first Pope was himself silenced by God:

While [Peter] was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” …

Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.”
Matthew 17:5,7

One Friend, One God

The Qur’anic author emphasizes the unique and direct relationship between the believer and God. So while there are apostles, helpers, and fighters, these are all fighters for God, those who “Help” through submission, and so on.

Certainly God has turned clemently to the Prophet and the Emigrants and the Helpers, who followed him in the hour of difficulty, after the hearts of a part of them were about to swerve. Then he turned clemently to them — indeed he is most kind and merciful to them.
Qur’an 9:117

Even the Kingdom of Heaven’s only Helper is God Himself, and not its subjects:

Indeed, to God belongs the Kingdom of the Heavens and the Earth. He gives life and brings death. And besides God you do not have any friend or helper.
Qur’an 9:116

The same wisdom in contradiction. We may help each other. But the only real Helper is God. This does not mean individual creatures can’t work together. Joshua’s conquest of Canaan was made possibly with the Commander of the Lord’s Army, for example. But the Work that mattered was God’s will, not a creature’s response to it.

Then God sent down His Presence upon His Apostle and upon the faithful, and He sent down hosts you did not see, and He punished the faithless, and that is the requital of the faithless.
Qur’an 9:26

We now see who the polytheists are — hypocrites: those who have the Heavenly Tablets as conscious knowledge but not in their hearts:

Fight those from among those who were given the Book who do not have faith in God nor in the Last Day, nor forbid what God and His Apostles have forbidden, nor practice the true religion, until they pay the tribute out of hand, degraded.
Qur’an 9:29

They are the enemy:

“O you who have faith! Fight the faithless who are in your vicinity, and let them find severity in you, and know that God is with the Godwary.
Qur’an 9:123

One Comfort, One God

How can we bare this message?

From a Catholic perspective, the answer may be: we can’t. The Qur’anic author’s vision is of a fundamentally atomized creation, with every created thing utterly dependent and contextualized by God alone. This is largely compatible with Calvinism as described by Dumbrell and van’t Veer, but contradicts the Catholic vision of creation as an inter-connected body in which all members co-participate in the work of salvation in this world.

But the Qur’anic author would respond that he re-presents a hope that can overcome any sin. Christ tells us not to put a light under a wicker basket:

“No one, when he has lit a lamp, puts it in a secret place or under a basket, but on a lampstand, that those who come in may see the light. The lamp of the body is the eye. Therefore, when your eye is good, your whole body also is full of light. But when your eye is bad, your body also is full of darkness. Therefore take heed that the light which is in you is not darkness. If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.”
Luke 11:33-36

But even a light we desire to extinguish would be magnified if God wishes:

They desire to put out the light of God with their mouths, but God is intent on perfecting His light though the faithless should be averse.
Qur’an 9:32

The believer is promised a paradise even better than Eden:

God has promised the faithful, men and women, gardens with streams running in them, to remain in them, and good dwellings in the Gardens of Eden. Yet God’s pleasure is greater; that is the great success.
Qur’an 9:72

And even that famously backward people, the Arabs:

The Arabs are more obdurate in unfaith and hypocrisy, and more apt to be ignorant of the precepts that God has sent down to His Apostle, and God is all-knowing, all-wise…
Qur’an 9:97

Can be adopted into the love of God:

Yet among the Arabs are those who believe in God and the Last Day, and regard what they spend as nearness to God and the blessings of the Apostle. Now it shall indeed bring them nearness, and god will admit them into His mercy. God is indeed all-forgiving, all-merciful.
Qur’an 9:99

Conclusion

Kill the worshiper of other gods. Forgive the worshiper of other gods. If you believe that I am your teacher, you are the worshiper of other gods.

The Ninth Chapter, Repentance, is unlike any other. It starts in a shocking manner that makes one question the teacher. The lesson is going to be on poly-theism, the worship of other Gods in addition to God. Faith, according to the Qur’anic author, requires splitting all false foundations away from God and the believer. Only the One is a Teacher, as Christ said. God transcends the limitations of all limited teachers, and promises a reward greater than paradise to those who repent of other teachers.

In this chapter the reader is immediately taken out of just reading into realizing he is worshiping the writer as a God. This is an unforgivable sin. But the words that are missing from the very beginning of the Book are the most important words of all

In the Name of God, the All-Forgiving, the All-Merciful

Qur’an 8: The Spoils

The eighth chapter of the Qur’an is famous for its violence, at least in anti-Islamic circles. Litanies like this…

.. give more examples of violent verses from the eighth chapter than from any other. The chapter’s name — “The Spoils” — hardly helps. Yet, the litany’s violent impressions of the first several chapters don’t match my impressions of chapter 2, “The Heifer,” chapter 3, “The Family of Amram,” or chapter 5, “The Table.” So is chapter 8, “The Spoils,” that bad in the context of the Bible?

Let’s use one verse as a key, and open the door of the Qur’an…

Prepare against them whatever you can of power and war-horses,
awing thereby the enemy of God and your enemy,
and others besides them,
whom you do not know, but God knows them.

And whatever you spend in the way of God will be repaid to you in full
and you will be not wronged.
Qur’an 8:60

Within this one voice, there’s promises of payback, victory, a faithless adversary, total consecration to God, and all things being made right.

Let’s dig in.

Pay Back

The Qur’an’s promise that God will pay to men what men deserve continues the Biblical theme of pay back:

And Jesus answered and said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Mark 12:17

Christ himself references the Maccabean promise to pay back to the gentiles exactly what they deserved:

Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. You shall rally around you all who observe the law, and avenge the wrong done to your people. Pay back the Gentiles in full, and obey the commands of the law.”
1 Maccabees 2:66-68

As Christ ensured us to be sure that Caesar collects, and Judas Maccabeus wanted to ensure that Antiochus IV Epiphanes, the Qur’anic author is warning the reader God can pay back to you, too. No debts will be left outstanding. But if you go with God, with way will be easier. This is because the burden we have been given from the Father is easy, and the burden manageable:

Now God has lightened your burden, knowing that there is weakness in you. So if there be a hundred steadfast men among you, they will overcome two hundred; and if there be a thousand, they will overcome two thousand, by God’s leave, and God is with the steadfast.
Qur’an 8:66

Or as Christ said:

All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.

Come to Me, all you who labor
and are heavy laden,
and I will give you rest.

Take My yoke upon you
and learn from Me, for I am gentle
and lowly in heart,
and you will find rest for your souls.

For My yoke is easy
and My burden is light.”
Matthew 11:27-30

Victory

The reference to the multiplicative power of God in the verse we began with — that God’s help makes your own efforts a rounding error — seems to reflect the reference to David’s successes relative to Saul’s.

Now it had happened as they were coming home, when David was returning from the slaughter of the Philistine, that the women had come out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy, and with musical instruments. So the women sang as they danced, and said:

“Saul has slain his thousands,
And David his ten thousands.”

Then Saul was very angry, and the saying displeased him; and he said,

They have ascribed to David ten thousands,
and to me they have ascribed only thousands
.
Now what more can he have but the kingdom?”

So Saul eyed David from that day forward.
1 Samuel 18:6-9

The Qur’anic author, like Joseph Lozovyy in his analysis of David, Saul, and Doeg, views David’s success as the result entirely of God’s effort, and not reflective on David’s own skill or work. Faith — which the Qur’anic author sees as humility before God’s presence, and not as obedience to a king — makes one part of the heavenly host:

The faithful are only those whose hearts tremble when God is mentioned, and when His signs are recited to them, they increase their faith, and who put their trust in their Lord, maintain the prayer and spend out of what We have provided them. If is they who are truly faithful. They shall have ranks near their Lord, forgiveness, and a noble provision.
Qur’an 8:3-4

The righteous victory then is a victory where one does noting (except have hearts that tremble, put their trust in the Lord, maintain prayer, and use what God gives), and God smites the enemy. Faith, and not works, matter to the Qur’anic author. So the analogy of God smiting Pharaoh’s army, which the Israelites did little else to help other than escape…

Like the precedent of Pharaoh’s clan and those who were before them, who impugned the signs of their Lord; so We destroyed them for their sins and We drowned Pharaoh’s clan, and they were all wrongdoers.
Qur’an 8:54

… highlights perhaps the only work that God accepts, according to the Qur’anic author: belief.

Belief

After Pharaoh’s army was drowned, the Children of Israel were in the Wilderness between the sin of Egypt and the promise of Canaan. During this time, spies were sent into Canaan to investigate the land. All agreed with the basic facts — that the land of Canaan was good, but that it held the faithless — Amalekites:

Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. Then they told him, and said: “We went to the land where you sent us. It truly flows with milk and honey, and this is its fruit. Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there. The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.”
Numbers 13:26-29

The Qur’anic author summarizes what happened next:

As your Lord brought you out from your home with a judicious purpose, a part of the faithful were indeed reluctant. They disputed with you concerning the truth after it had become clear, as if they were being driven toward death while they looked on.
Qur’an 8:5

Caleb and Joshua advocated for an attack…

Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.”

and [Caleb and Joshua] spoke to all the congregation of the children of Israel, saying: “The land we passed through to spy out is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, ‘a land which flows with milk and honey.’ Only do not rebel against the Lord, nor fear the people of the land, for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them.”
Numbers 13:30,14:7-9

but the other spies urged Israel to turn back, leading even Moses and Aaron to despair:

But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”

So all the congregation lifted up their voices and cried, and the people wept that night. And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt! Or if only we had died in this wilderness! Why has the Lord brought us to this land to fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?” So they said to one another, “Let us select a leader and return to Egypt.”

Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Joshua 13:31-14:5

The Qur’anic author identifies the fear of the ten as ultimately Satanic, as it placed trust in human strength and not God’s. In this view the purpose of the spies was simply to see what God had prepared for them, and not worry about the practicalities of seizing a new land:

Do not be like those who left their homes vainly and to show off to the people, and to bar from the way of God, and God encompasses what they do.

When Satan made their deeds seem decorous to them, and said, ‘None from among those people will defeat you today, and I will stand by you.’But when the two hosts signed each other, he took to his heels, saying ‘Indeed, I am quit of you. I see what you do not see. Indeed, I fear God and God is severe in retribution.’
Qur’an 8:47-48

The Lord does not need human strength. He will send Angels to give victory to those He wishes:

When you appealed to your Lord for help, He answered you: ‘I will aid you with a thousand angels in a file.’
Qur’an 8:9

Sure enough, when Joshua assumed command and led the people into Canaan, the Lord’s commander personally promised support:

Then the manna ceased on the day after they had eaten the produce of the land; and the children of Israel no longer had manna, but they ate the food of the land of Canaan that year.

And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?”

So He said, “No, but as Commander of the army of the Lord I have now come.”

And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?”
Joshua 5:12-14

The Faithless Adversary

In our everyday life the faithless, according to the Qur’anic author, are those who label religion as superstition. Or, to put it another way, those who fail to see that ancient stories are are true:

When Our signs are recited to them, they say, “We have heard already. If we want, we can say like this: ‘These are nothing but myths of the ancients.'”
Qur’an 8:31

But in the Hebrew Bible, as referenced in the Qur’an, the paradigmatic unbelievers are the Amalekites:

Now Amalek came and fought with Israel in Rephidim. And Moses said to Joshua, “Choose us some men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand.” So Joshua did as Moses said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill. And so it was, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. But Moses’ hands became heavy; so they took a stone and put it under him, and he sat on it. And Aaron and Hur supported his hands, one on one side, and the other on the other side; and his hands were steady until the going down of the sun. So Joshua defeated Amalek and his people with the edge of the sword.

Then the Lord said to Moses, “Write this for a memorial in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance of Amalek from under heaven.” And Moses built an altar and called its name, The-Lord-Is-My-Banner; for he said, “Because the Lord has sworn: the Lord will have war with Amalek from generation to generation.”
Exodus 17:8-16

Moses’s had to have his hands held up because of exhaustion. If man’s strength ensured success, implies the Qur’anic author, Moses would have been defeated. But victory comes from God. Perhaps he even gave Moses the exhaustion on purpose, to prevent Moses from being tempted to try to help himself:But even Moses’s exhaustion was not a weakness, it was from God. Sleep for a faithful warrior is not a dereliction of duty, but trust in God’s strength:

When He covered you with drowsiness as a security from Him, and sent down water from the sky to purify you with it, and to repel from you the defilement of Satan, and to fortify your hearts, and to make feet steady with it.

Then the Lord signaled to the angels: ‘I am indeed with you; so steady the faithful. I will cast terror into the hearts of the faithless. So strike their necks, and strike their every limb joint!”
Qur’an 8:3-4

Thus God granted Moses the victory, as he urged, with outstretched hands held up by others, the people to fight:

Oh prophet! Urge on the faithful to fight: if there be twenty steadfast men among you, they will overcome two-hundred; and if there be a hundred of you, they will overcome a thousand of the faithless, for they are a lot who do not understand.
Qur’an 8:65

Just as your own work cannot help you, nor can the work of others. Trusting in the work of others to save you is like trusting the Amalekites as you wander through their land. Would be intercessors should not be sought, according to the Qur’anic author, but dispersed. Trust only in God:

Indeed, the worst of beasts in God’s sight are those who are faithless; so they will not have faith. Those with whom you made a treaty and who violated their treaty every time, and who are not Godwary. So if you confront them in battle, treat them as to disperse those who are behind them, so that they may take admonition. And if you fear treachery, from a people, break off with them in a like manner. Indeed, God does not like the treacherous.
Qur’an 8:55-58

Consecration to God

The Hebrew word translated in the New Kings James Version as “utterly destroyed” is herem. The Hebrew word herem, translated as “under the ban,” “utterly destroy,” totally dedicate to God,” “strike with a curse,” or “reincorporate for God,” is a particularly regrettable example of most translations attempting to explain rather than translate the scripture. Literally “Herem” means to set-aside. like its cognate term harem. This literally means the transformation of the profane to the sacred.

From Lachish Joshua passed to Eglon, and all Israel with him; and they encamped against it and fought against it. They took it on that day and struck it with the edge of the sword; all the people who were in it he utterly destroyed that day, according to all that he had done to Lachish.

So Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it. And they took it and struck it with the edge of the sword—its king, all its cities, and all the people who were in it; he left none remaining, according to all that he had done to Eglon, but utterly destroyed it and all the people who were in it.

Then Joshua returned, and all Israel with him, to Debir; and they fought against it. And he took it and its king and all its cities; they struck them with the edge of the sword and utterly destroyed all the people who were in it. He left none remaining; as he had done to Hebron, so he did to Debir and its king, as he had done also to Libnah and its king.

So Joshua conquered all the land: the mountain country and the South and the lowland and the wilderness slopes, and all their kings; he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel had commanded.
Joshua 10:34-40

The Hebrew Bible itself ends with the word herem, a threat (or hopeful promise!) of total dedication of Israel to God:

Lo, I will send you the prophet Elijah before the great and terrible day of the Lord comes. He will turn the hearts of parents to their children and the hearts of children to their parents, so that I will not come and strike the land with a utter destruction.”
Malachi 4:5-6

Christians, who know that John the Baptist is the new Elijah, believe that Israel was made herem as all things were restored to the position they were in Eden: totally dedicated to God. This dedication was made real by Christ’s conquests of the unseen realm.

Jesus answered and said to them, “Indeed, Elijah is coming first and will restore all things. But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.” Then the disciples understood that He spoke to them of John the Baptist.
Matthew 17:11-13

This view is expressed by Mary’s words. Mary is important because what she is is what all are meant to be by the new Elijah’s work — by the total dedication of everything, by the restoration of everything to the way it was meant to be:

Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.
Luke 1:38

This view of total dedication — of not treating God as transactional partner but as the object of total love — is the view of the Qur’anic author. Consider a tithe. From Genesis this was calculated as ten percent of the spoils:

Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan. He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus. So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.

And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him. Abram and Melchizedek

Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. And he blessed him and said:

“Blessed be Abram of God Most High,
Possessor of heaven and earth;

And blessed be God Most High,
Who has delivered your enemies into your hand.”

And he gave him a tenth of all.
Genesis 14:14-20

In the Qur’an, the tithe should be a fifth, not a tenth:

Know what whatever thing you may come by, a fifth of it is for God and the Apostle, for the relatives and the orphans, for the needy and the traveler, if you have faith in God and what We sent down to Our servant on the Day of Separation, the day when the two hosts met; and God has power over all things.
Qur’an 8:41

The purpose is not a mathematical formula, but an emphasis that mere rule-keeping is not the point. Consider how many times Christ told us to forgive, when asked for a rule by the first Pope:

Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.
Matthew 18:21-22

It’s not that 420 (70×7) times is actually enough — it’s that if you’re counting, you’re missing the point. The world is herem, all things belong to the world.

The opposite of Mary, the opposite of “the apostle” led by God, is the first king of Israel, Saul. The eighth chapter of the Qur’an seems to lean on Saul (who lost control of the land of Israel) as an example of what not to do, and Joshua (who gained control) as the positive example.

A prophet may not take captives until he has thoroughly decimated in the land. You desire the transitory gains of this world, while God desires the Hereafter, and God is all-mighty, all-wise. Had it not been for a prior decree of God, there would have surely befall you a great punishment for what you took. Avail yourselves of the spoils you have taken, as lawful and good, and be wary of God. God is indeed all-forgiving, all-merciful.
Qur’an 8:67-69

While the new Elijah, John the Baptist, placed all of Israel under the Ban as part of lifting the covenant, Saul tried to prevent even giving to God what was his. Saul tried to trick God, placing only “under the ban” that which he did not want:

And Saul attacked the Amalekites, from Havilah all the way to Shur, which is east of Egypt. He also took Agag king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were unwilling to utterly destroy them. But everything despised and worthless, that they utterly destroyed.
1 Samuel 15:7-9

Samuel the prophet was horrified. The ten spies had melted before the Amalekites — now Saul was letting greed overcome him. Saul did not trust God to provide:

So Samuel said, “When you were little in your own eyes, were you not head of the tribes of Israel? And did not the Lord anoint you king over Israel? Now the Lord sent you on a mission, and said, ‘Go, and utterly destroy the sinners, the Amalekites, and fight against them until they are consumed.’ Why then did you not obey the voice of the Lord? Why did you swoop down on the spoil, and do evil in the sight of the Lord?”
1 Samuel 15:17-19

The Qur’anic author generalizes Samuel’s excoriation of Saul to an instruction for all the faithful:

Fight them until persecution is no more, and religion becomes exclusively for God. So if they desist, God indeed watches what they do. But if they turn away, then know that God is your Master: an excellent master and an excellent helper!
Qur’an 8:39

God is not a cosmic foreign power capable of being negotiated with. The Biblical, and Qur’anic, view of the Divine is not the sort of statecraft imagined by Chinese Imperial Religion. God loves you, and wants your love.

So Samuel said:

Has the Lord as great delight in burnt offerings and sacrifices,
As in obeying the voice of the Lord?

Behold, to obey is better than sacrifice,
And to heed than the fat of rams.

For rebellion is as the sin of witchcraft,
And stubbornness is as iniquity and idolatry.
Because you have rejected the word of the Lord,
He also has rejected you from being king.”
1 Samuel 15:22-23

This means when God wins something, he does not just demand its destruction: He demands that thing is for Him, as well. The spoils of war are not merely material things: they are the souls of those who submit to God — including yourself:

They ask you concerning the spoils. Say, ‘The spoils belong to God and the Apostle.’ So be wary of God and settle your differences, and obey God and His Apostle, if you are faithful.
Qur’an 8:2

All Things Made Right

Nothing is bad in itself. When God does prohibit things, like certain foods (as described by both the Qur’anic author and Christ), the things are prohibited for our good, not because they are unclean in themselves.

As an example, take riding horses.

Joshua led an army without horses, and so it was natural that God commanded him to destroy the horses he encountered:

But the Lord said to Joshua, “Do not be afraid because of them, for tomorrow about this time I will deliver all of them slain before Israel. You shall hamstring their horses and burn their chariots with fire.” So Joshua and all the people of war with him came against them suddenly by the waters of Merom, and they attacked them. And the Lord delivered them into the hand of Israel, who defeated them and chased them to Greater Sidon, to the Brook Misrephoth, and to the Valley of Mizpah eastward; they attacked them until they left none of them remaining. So Joshua did to them as the Lord had told him: he hamstrung their horses and burned their chariots with fire.
Joshua 11:6-9

Later, King David (who finishes the conquest by taking Jerusalem), has different actions. The horses are not fully destroyed, for now the Lord has willed that Israel is capable of learning how to ride horses:

David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to recover his territory at the River Euphrates. David took from him one thousand chariots, seven hundred horsemen, and twenty thousand foot soldiers. Also David hamstrung all the chariot horses, except that he spared enough of them for one hundred chariots.
2 Samuel 8:3-4

The Biblical completion of this is Christ riding on a colt to Jerusalem. What was God had prohibited, Christ now does in glory:

Now when they drew near Jerusalem, to Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it. 3 And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it,’ and immediately he will send it here.”

So they went their way, and found the colt tied by the door outside on the street, and they loosed it. But some of those who stood there said to them, “What are you doing, loosing the colt?”

And they spoke to them just as Jesus had commanded. So they let them go. Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road.
Mark 11:1-8

The Army that once helped Joshua, the animal that served Jesus, all are included in glorious End:

Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God.
Revelations 19:11-15

The moral lesson of all this — of Joshua’s hope and faith, of the belief that the impossible is possible if God wills it, is a lesson of redemption. No matter your sins, God can forgive you. Don’t trust in your own strength. It is God who will save you:

O you who have faith. If you are wary of God, He shall save you, and absolve you of your misdeeds, and forgive you, for God is a dispenser of a mighty grace.”
Qur’an 8:29

Conclusion

The eighth chapter of the Qur’an combines the stories of Moses and Joshua’s, Samuel’s and David’s, conquests to explain how God is sovereign, but provides and tools and possibilities of all he desires. The faithful do not despair, but obey God, fear Him and not the world, and strive to do His will.

So, is “The Spoils” in particular, and the Qur’an in general, an eliminationist screed? Is it as violent as the anti-Qur’anic litany implies?

Consider two verses, not mentioned above:

Like the precedent of Pharaoh’s clan and those who were before them, who denied God’s signs, so God seized them for their sins. God is indeed all-strong, severe in retribution.
Qur’an 8:52

and

Indeed, the faithless spend their wealth to bar from the way of God. Soon they will have spent it, then it will be a cause of regret to them, then they will be overcome, and the faithless will be gathered toward Hell so that God may separate the bad ones from the good, and place the bad on one another and pile them up together and cast them into hell. It is they who are the losers.
Qur’an 8:36-37

The first states that God will destroy an entire clan of a leader who disobeys. The second is that the faithless themselves are sorted, and the “Bad” faithless are cast down.

To me this is exactly as contradictory on its surface — and exactly as wise — as the Scriptural verse it reference:

You shall not bow down to them nor serve [idols]. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.
Exodus 20:5-6

Hear, o readers of the Torah and the Gospels, that the Lord our God is one Lord, and you should love him with all your heart, all your mind, and all your life.